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  	  <title><![CDATA[Boya]]></title>
	  <link>http://loveperry.blog.163.com</link>
	  <description><![CDATA[Independent Thinking 一个读书人 Life is Investment]]></description>
	  <language>zh-CN</language>
	  <pubDate>Sat, 23 Aug 2008 19:04:52 +0800</pubDate>
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	  	<title><![CDATA[Boya]]></title>
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	  	<link>http://loveperry.blog.163.com</link>
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  	<title><![CDATA[This Blog Shall be Abandoned]]></title>	
    <link>http://loveperry.blog.163.com/blog/static/3109109520087237356735</link>
    <description><![CDATA[<div>我曾经给 netease 写过两次信， 提出 improvement advice 就是 search blog - this function 但是却不见任何回音和改进。<br>此外，在奥运会期间，netease 接连不断地使用 逼迫式，无选择接受 的新闻来影响我；<br>此外，各种广告的comments，以及繁琐的没有意义的 圈子的邀请；<br>我决定再次搬家。<br>新的地址是：<br><a href="http://boryar.blogspot.com/" target="_blank">http://boryar.blogspot.com/</a><br>其实，我本来就非常喜欢 blogger.com 原来由于政治或者Web的原因，速度非常慢，现在速度上来了，因此，我宣布将永久抛弃网易博客，此博客将不会再更新，有感兴趣的朋友，请登录 上述地址浏览和交流。<br></div>]]></description>
	    <author><![CDATA[loveperry]]></author>
	    <comments>http://loveperry.blog.163.com/blog/static/3109109520087237356735</comments>
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    <pubDate>Sat, 23 Aug 2008 19:03:56 +0800</pubDate>
    <dcterms:modified>2008-08-23T19:03:56+08:00</dcterms:modified>
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  	<title><![CDATA[How to Develop Controlled Enthusiasm]]></title>	
    <link>http://loveperry.blog.163.com/blog/static/3109109520087231028650</link>
    <description><![CDATA[<div><div >
        <h1 >How to Develop Controlled Enthusiasm</h1>  
    </div>
        
            <div >
                <div >
                    <div >
                        <img src="http://www.ehow.com/community/EHow/common/images/avatars/9_m.jpg" height="40">
                    </div>
                    <div >
                        <span >by <a href="http://www.ehow.com/members/chibyke.html">chibyke</a></span><br><br>
                    </div>
                </div>
            </div>
        
        
        
        
        
        
        
        
        

        
        
        <h2 >Introduction</h2>
        <div >
Enthusiasm is the natural outgrowth of all your efforts toward
success.This gives you distinguise guidelines on how to control your
enthusiasm in order to achieve success.</div>
       
        <h2 >Instructions</h2>
         <div ><span>Difficulty: </span>Challenging</div>

        
        
        
                
     
                
                
                
                    <h3 >Steps</h3>
                        
                    
                            <div >
                                <div >1</div>
                                <h4>Step  One</h4>
                                <div >
                                    
                                    1. Adopt a definite  major purpose.
                                </div>
                            </div>
                        
                            <div >
                                <div >2</div>
                                <h4>Step  Two</h4>
                                <div >
2. Write out a clear statement of that purpose and your plan for
attaining it.Include a statement of what you intend to give in return
for its realization. </div>
                            </div>
                        
                            <div >
                                <div >3</div>
                                <h4>Step  Three</h4>
                                <div >
3. Back your purpose with a burning desire.Fan that desire;coax it;let
it become the dominating thought in your mind. </div>
                            </div>
                        
                            <div >
                                <div >4</div>
                                <h4>Step  Four</h4>
                                <div >
                                    
                                    4. Set to work immediately in carrying out your plan.
                                </div>
                            </div>
                        
                            <div >
                                <div >5</div>
                                <h4>Step  Five</h4>
                                <div >
                                    
                                    5. Follow your plan accurately and persistently.
                                </div>
                            </div>
                        
                            <div >
                                <div >6</div>
                                <h4>Step  Six</h4>
                                <div >
6. If you are overtaken by defeat,study your plan carefully and change
it if necessary.Do not change it simply because you have met defeat. </div>
                            </div>
                        
                            <div >
                                <div >7</div>
                                <h4>Step  Seven</h4>
                                <div >
                                    
                                    7. Ally yourself with others whose aid you need.
                                </div>
                            </div>
                        
                            <div >
                                <div >8</div>
                                <h4>Step  Eight</h4>
                                <div >
                                    
                                    8. Keep away from joy-killers and naysayers.Stick with the optimists.
                                </div>
                            </div>
                        
                            <div >
                                <div >9</div>
                                <h4>Step  Nine</h4>
                                <div >
9. Never let a day pass without devoting some time to furthering your
plan.You are developing enthusiasm as a habit,and habits require
reinforcement. </div>
                            </div>
                        
                            <div >
                                <div >10</div>
                                <h4>Step  Ten</h4>
                                <div >
10. Keep your self sold on the idea that you will obtain your definite
major purpose,no matter how far away that moment seems.Autosuggestion
is a powerful force in developing enthusiasm. </div>
                            </div>
                        
                            <div >
                                <div >11</div>
                                <h4>Step  Eleven </h4>
                                <div >
11. Keep your mind positive at all times.Enthusiasm will not thrive in
a field full of
fear,envy,greed,jealousy,doubt,revenge,hatred,intolerance and
procrastination.It needs positive thought and action. </div>
                            </div>
                        
        
                
                
            
           
        
        
  
  
  
        
            <h2 >
                Overall Tips &amp; Warnings</h2>
            <ul ><li >All Rights reserved</li></ul><a ></a><br>
        <strong>Find this article at:</strong> <a href="http://www.ehow.com/how_2117156_develop-controlled-enthusiasm.html">http://www.ehow.com/how_2117156_develop-controlled-enthusiasm.html</a>
        <br>
        </div>]]></description>
	    <author><![CDATA[loveperry]]></author>
	    <comments>http://loveperry.blog.163.com/blog/static/3109109520087231028650</comments>
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    <guid isPermaLink="true">http://loveperry.blog.163.com/blog/static/3109109520087231028650</guid>
    <pubDate>Sat, 23 Aug 2008 13:00:28 +0800</pubDate>
    <dcterms:modified>2008-08-23T13:00:28+08:00</dcterms:modified>
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  	<title><![CDATA[为什么要“听党的话”？]]></title>	
    <link>http://loveperry.blog.163.com/blog/static/31091095200872205918214</link>
    <description><![CDATA[<div><P>为什么要“跟着党走？”</P>
<P>我认同 廖朝忠 先生的话，但是绝不表明我认同 the party's ideology and value and philosophy.</P>
<P>事实上，在上述领域，我的态度是截然相反的。</P>
<P>但是，在经济领域，想和 the party 较劲 是有些“蚍蜉撼大树”了。</P>
<P>当初，the party seized all properties and lands from the people.</P>
<P>现在，通过 contracts 仍然让大众享用的仍然是 70 years 的租用期，也就是撕毁契约的人，在用自己保护的契约约束和操纵大众。</P>
<P>the party, the government 牢牢地控制着 供给一边 的各种要素：</P>
<P>执照、行业准入、批文；</P>
<P>金融机构；</P>
<P>土地的审批和用途规定；</P>
<P>城市计划和设计；</P>
<P>司法和军队和核武器；</P>
<P>&nbsp;</P>
<P>因此，虽然按照 price/rental, price/disposable income, price/cost, repurchase cost 等计算都已经表明处在明显高估状态。</P>
<P>在股票之上，难以计数的国资委拥有的“国有股份”，也就是政府股份，更是大的惊人。</P>
<P>可以说，整个股票市场都是在政府的掌握之下。</P>
<P>整个不动产市场；</P>
<P>整个版权市场，都在政府和 the party 的掌握之下；</P>
<P>整个 media 市场，也是如此；</P>
<P>金融市场；</P>
<P>石油；</P>
<P>航空；</P>
<P>汽车；</P>
<P>……</P>
<P>我们拥有希望！</P>
<P>胜利属于我们！</P>
<P>Sons of God!</P></div>]]></description>
	    <author><![CDATA[loveperry]]></author>
	    <comments>http://loveperry.blog.163.com/blog/static/31091095200872205918214</comments>
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    <guid isPermaLink="true">http://loveperry.blog.163.com/blog/static/31091095200872205918214</guid>
    <pubDate>Fri, 22 Aug 2008 12:59:18 +0800</pubDate>
    <dcterms:modified>2008-08-22T12:59:18+08:00</dcterms:modified>
  </item>    
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  	<title><![CDATA[葆青春的秘诀 The Secret to Keep Young]]></title>	
    <link>http://loveperry.blog.163.com/blog/static/31091095200872201546685</link>
    <description><![CDATA[<div><P>Warren Buffet 就是 work, 做爱做的事。</P>
<P>不断锻炼自己的大脑肌肉；</P>
<P>我的秘诀就是 思考、写作、写blog，还有，就是 practise smile.</P></div>]]></description>
	    <author><![CDATA[loveperry]]></author>
	    <comments>http://loveperry.blog.163.com/blog/static/31091095200872201546685</comments>
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    <guid isPermaLink="true">http://loveperry.blog.163.com/blog/static/31091095200872201546685</guid>
    <pubDate>Fri, 22 Aug 2008 12:15:46 +0800</pubDate>
    <dcterms:modified>2008-08-22T12:15:46+08:00</dcterms:modified>
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  	<title><![CDATA[自由的真理]]></title>	
    <link>http://loveperry.blog.163.com/blog/static/3109109520087220931783</link>
    <description><![CDATA[<div><P>自由的真理</P>
<P><BR>from 手术刀博客 by qlqlllplp</P>
<P>*&nbsp;&nbsp; 爱国主义者系谱：知识奴隶、文化奴隶、民族奴隶。</P>
<P>*&nbsp;&nbsp; 爱国主义对专制国家的民众来说，最大的魅惑力就在于颠倒了国家和人民的关系以混淆视听。专制国家的民众都在国家权力的压制下苟延残喘，这不会有另外。专制国家里人民的权力为零甚至为负数，专制国家的法律都是用来镇压人民的，这不会有另外。没有经过人民授权的权力都是不合法的。专制国家的一切都是以抢劫人民为前提。</P>
<P>*&nbsp;&nbsp; 爱国主义强迫人民相信，没有国家，人民的一切就得不到保护，国家是保护人民的。自由主义说，没有国家人民才可自由的生存和生活，没有国家，人民的一切才属于人民，国家是抢劫犯。</P>
<P>*&nbsp;&nbsp; 爱国主义相信国家奖赏给他们的荣誉。自由主义说，国家奖赏给人的荣誉中包含了令人恶心的奴役，来自国家的荣誉会再一次增强专制统治的力量。爱国主义因为其奴隶本性，把国家赏赐给他们的荣誉视为珍宝，到处炫耀，那些怀念前朝皇帝的爱国主义者就在这种自由人不屑一顾的奴隶荣誉中寄生，更加可恶的是他们也迫使他们的子孙成为国家荣誉的奴隶。</P>
<P>*&nbsp;&nbsp; 爱国主义是国家奴隶的意识。自由主义在专制国家产生是人类的一件大事，这意味着专制主义的邪恶面目将被自由主义把它亮出来，自由主义的清醒意识就是揭开爱国主义是如何把专制主义推上顶峰的邪恶力量。</P>
<P>*&nbsp;&nbsp; 自由主义者的清醒意识就是揭穿专制主义和爱国主义和民族主义的同一个本质：极权崇拜。</P>
<P>*&nbsp;&nbsp; 在多民族的国家中，总是其大民族以国家的权力在千方百计地控制小民族，总是大民族在厚颜无耻地代表小民族的意志。</P>
<P>*&nbsp;&nbsp; 爱国主义的大国情结说到底就是想把极权推向一个国家的每一个角落，让每一个人民无条件接受国家的统治和压迫，爱国主义不允许人民的自由存在，不允许人民发出与国家不同的声音。一个专制大国是人类最大的耻辱，那个国家给人民制造的灾难无穷无尽。如有可能，爱国主义也想把极权推向世界的每一个角落，让全世界的人民都在国家的淫威下俯首听命。</P>
<P>*&nbsp;&nbsp; 爱国主义意识根深蒂固的地方，专制政权就畅行无阻。好在今天的人类社会对国家淡漠，专制主义的地盘越来越小，好在人类的自由意识并没有被疯狂的爱国意识全部控制，好在自由主义意识在人类智力上保持着高度警惕和足够的智慧来揭示爱国主义是一种可怕的传染病。人类对爱国主义这个瘟疫已保有相当的免疫力。</P>
<P>*&nbsp;&nbsp; 爱国主义的大国意识就是大奴隶意识，大极权意识，在他们的口中常常挂着“我国”、“我们国家”如何如何，这种奴隶意识不允许人们对国家的作恶行为加以谴责、批评、拒绝。爱国奴们把国家的邪恶当作美德加以称颂。</P>
<P>*&nbsp;&nbsp; 爱国奴们把自己国家对他国的侵略称颂为英雄行为，把他国对自己的国家侵略成为强盗行为，爱国奴们把自己国家的一切美化得十全十美，把他国的一切无限地贬低，这种现象简直太露骨了。</P>
<P>*&nbsp;&nbsp; 爱国奴们毫无掩饰的忠君意识正合专制主义的意。忠君爱国正是专制主义的残暴统治得以进行的保证。专制主义的残暴正是建立在爱国奴们的忠君意识所谓群众基础上的。爱国奴们不仅憎恨比他们自己国家更自由的人民自由生活，而且也决不允许自己国家的人民对自由生活的向往。</P>
<P>*&nbsp;&nbsp; 爱国奴们言必称元首，对元首的崇拜是爱国奴们一贯的品行，凡元首的一句屁话也被爱国们视为圣旨，以元首的话作为判定一切的标准，凡元首的话在爱国奴们的心中都是金科玉律，他们一个劲地引用元首的话到处压人，这是常事。</P>
<P>*&nbsp;&nbsp; 爱国奴们的权威意识很能说明在专制国家塑造榜样的运动司空见惯。对权威的俯首帖耳是爱国奴们的特征，对官僚毕恭毕敬很能说明爱国奴们的奴隶本性。爱国奴们不仅自己无条件地服从权威而且还强迫他人同他们一样服从权威。</P>
<P>*&nbsp;&nbsp; 只要是国家塑造的榜样，爱国奴们也将起视为他们的道德楷模。凡国家塑造的榜样，爱国奴们都绝对相信其完美无缺。榜样意识也是奴隶意识的特征。</P>
<P>*&nbsp;&nbsp; 感恩意识是奴隶意识。爱国奴们经常提到感恩，但自由主义者清楚得很：感恩是人与人之间的一种高利贷意识，你帮了我我就要对你感恩，感恩是还不清的高利贷。自由主义者知道，人与人之间只要有了感恩意识，被帮助者将终身还不清帮助者的债务。</P>
<P>*&nbsp;&nbsp; 感恩意识是专制主义为人民设定的一个阴险的陷阱，自由主义者清楚得很，除了奴隶有这种意识外，一个自由社会中的人是不需要对他人感恩的。人道主义从来不需要感恩意识，因为我帮助你是我的自愿和良心，我不图回报，你记得我就急得记不得就罢了，我不会因为我帮了你让你感到你欠我什么。</P>
<P>*&nbsp;&nbsp; 感恩意识就是要求他们记住你的帮助，就是要求你在我面前永远感到你欠我我的情。感恩意识是完完全全的高利贷意识。这种意识是爱国奴们意识。如果有人帮助你并要求你记住他，这种人的帮助是陷阱。</P>
<P>*&nbsp;&nbsp; 感恩意识中最为可笑的，是感恩国家，感恩执政党，感恩军队，感恩政府。可以看出，爱国奴们是怎样的货色，就是让人欠国家、执政党、政府、军队，让人们永远是个债务人，而它们永远是债权人。这就是爱国奴们的感恩意识的陷阱。</P>
<P>*&nbsp;&nbsp; 自由主义者知道，人除了感恩大自然和上帝，人不能感恩人，更不能感恩国家政府军队这些权力机构。</P>
<P>*&nbsp;&nbsp; 自由主义者的深刻洞察力来自对人的基本存在——自由的真理，轻而易举看破爱国奴们的国家意识、权力意识、忠君意识、权威意识、榜样意识、感恩意识是如何地成为专制主义的帮凶的。</P>
<P>*&nbsp;&nbsp; 自由主义在专制国家出现是人类的一件大事，这意味着人道主义到来，自由主义尊重个人的自由存在，因为他知道，个人的自由是他人的自由前提，正是如此，他人的自由离不开每一个人的自由。自由主义者把自由的真理告诉人类，尤其告诉专制主义国家的人民是他的自由存在的天性，他的天才就是清醒的自由意识和彻底怀疑精神。</P>
<P>*&nbsp;&nbsp; 人道主义意识是最干净的人类意识，就是把人当作目的，反对把人当作他人的工具和手段，奴役人是人类最大的恶。人类的一切人为灾难都是人对人的奴役造成的，不可能有另外。人道主义者首先是同情那在人奴役人的地方产生的受奴役痛苦的人。</P>
<P>*&nbsp;&nbsp; 人道主义不能简单地看着是救苦救难，更不能简单地看作解决人类困难的工具，而应当看作是对人为灾难的反抗，但是人道主义至今还没进入他的本质角色，基于对个人存在的尊重和个人的自由存在的肯定，他帮助受苦的人是为了解除奴役状态，让受苦的人感到他的苦难是人类的恶强加在他身上的，让他意识到他原本自由。</P>
<P>*&nbsp;&nbsp; 人道主义在今天是如此脆弱，几乎总是被国家政治利用。</P>
<P>*&nbsp;&nbsp; 人道主义是跨国界、跨人种、跨政治意识形态的普世意识，是自由人的人类意识。人道主义的到来将为爱国奴们的国家崇拜意识带来尸衣。</P>
<P>*&nbsp;&nbsp; 没有人道主义意识，民主就不存在，民主社会是人民的基于自由存在的理想，民主国家还远未达到人道社会。专制国家反人道是铁的事实，无论它多么会狡辩，说什么他在为民的蒙人的鬼话，都骗不了自由主义者。</P>
<P>*&nbsp;&nbsp; 没有人道主义意识，今天就不会有民主国家，基本人权就得不到保证。极权国家没有人权，这是不争的事实。但是爱国主义会狡辩国家在为人民做事，甚至会强迫人民相信人民生活的变好是国家的方针政策好。但是自由主义看得清楚，人民的生活变好在专制国家完全是虚构，少数人的生活变好必定是以多数人的生活痛苦为代价。</P>
<P>*&nbsp;&nbsp; 专制国家可以用尽一切手段榨取人民的血汗，在算计榨取人民血汗方面，专制国家会用尽一切狡猾、卑鄙手段。在专制国家能靠勤劳的双手和专长就能致富的人应当非常清楚那是绝无可能的，不和权力狼狈为奸，休想致富。</P>
<P>*&nbsp;&nbsp; 在专制国家，公平，公正绝无可能，没有公平竞争的可能，权钱交易无处不在。自由人是无法忍受的。</P>
<P>*&nbsp;&nbsp; 专制国家到处都是腐败，专权是腐败的根源。哈耶克正确地指出，绝对权力导致绝对腐败。这些伟大的声音被爱国奴们的喧嚣声遮蔽，人民难以听见，还在幻想贤君圣主，这是相当可悲的。把希望寄托在某个权力人物上，这是极其可悲的。</P>
<P>*&nbsp;&nbsp; 自由主义者很清楚：民主政治才是现代政治，人民少受压迫和剥削，少受专制权力强加给人民痛苦的政治，人民可以不受限制地表达自己的痛苦，可以不断减轻痛苦，可以决定和选举出不作恶多端的元首（社会管理机构——所谓的政府），可以废除作恶多端的元首。专制国家，人民连表达自己的痛苦的基本权利都没有，言论完全被国家控制。</P>
<P>*&nbsp;&nbsp; 言论被国家控制的结果就是听任国家撒谎、骗人，听任国家的欺蒙诈骗、搜刮勒索，听任极权横行霸道。</P>
<P>*&nbsp;&nbsp; 没有言论自由的地方，爱国主义就发出特别震耳欲聋的噪声。爱国奴们正是维护专制国家的喉舌和自愿受雇佣的骂街妇。爱国主义在任何情况下都不会讲道理，在理屈词穷是就会像疯狗一样咬人，或者干脆躲在主人的胯下狂吠，干脆以某某权威压人。对爱国主义者的这些习气，自由主义者太熟悉不过了！</P>
<P>*&nbsp;&nbsp; 自由主义者清楚得很：专制国家控制言论只有一个目的——愚民。专制主义下，人民看不到世界的真实，这就便于专制统治撒谎、骗人，因为专制主义向来就是这样掩盖自己的丑恶行为，篡改事实真相、编造事实真相、隐瞒事实真相，为他作恶多端开脱。对专制主义来说，人民月不知其世界的真相就越愚蠢，就越好奴役人民。</P>
<P>*&nbsp;&nbsp; 但是，人民在专制主义的欺骗下多次上当，就会发现这点：专制主义的一切行为都见不得人，都不可信，人民就开始怀疑，凡专制主义的一切所谓方针政策都是愚民，因而会遭到人民的拒绝和怀疑，哪怕头脑最单纯的人民也不可能相信专制主义的那些成体系的谎言，除非他从人民已经奴化成爱国主义者。</P>
<P>*&nbsp;&nbsp; 控制言论是专制主义愚民的首要策略。</P>
<P>*&nbsp;&nbsp; 恐吓威胁是专制主义的实实在在地奴役人民的策略。</P>
<P>*&nbsp;&nbsp; 自由主义者清楚得很：专制国家的一切法律本身就不合法，因为它不是基于正义的法律，而是为了奴役人民而准备的圈套和陷阱和枷锁，而且不用花心思就能奴役人民。</P>
<P>*&nbsp;&nbsp; 自由主义者清楚得很：在专制国家，一个广为人知的现象就是人民很不情愿把一切纠纷诉诸专制国家的法庭，那里不是伸张正义的地方而是让人民再次受侮辱和受奴役和受敲诈勒索的地方。</P>
<P>*&nbsp;&nbsp; 自由主义者清楚得很：在专制国家，“欲加之罪何患无辞”这是太普遍的事实了。</P>
<P>*&nbsp;&nbsp; 自由主义者清楚得很：正义才是法律的基础，没有正义这一基础的法律是极权强加给人民的，这点，那些法学思想家没有引起足够的理解。</P>
<P>*&nbsp;&nbsp; 自由主义者清楚得很：专制主义国家的法律是不合法的，但专制主义经常说什么依法治国，这完全等同于以不合法的强权奴役人们，并使这种不合法成为合法，是奴役成为合法。傻瓜法学家们还在那里自我安慰，专制主义集权在弱化，只要依法治国。</P>
<P>*&nbsp;&nbsp; 自由主义者说，专制主义国家沒有现代意义上的法律——基于民主政治的法律。</P>
<P>*&nbsp;&nbsp; 自由主义者说，爱国者们阻碍民主政治的推行；逆人类历史潮流的，在今天主要是爱国主义者们，违人民自由存在的，在今天主要是爱国主义者们。</P>
<P>*&nbsp;&nbsp; 自由主义者说，爱国主义消失，民主政治就会开始。</P>
<P>*&nbsp;&nbsp; 自由主义者说，专制主义国家中的知识奴隶正在制造花样新颖的奴役；专制主义国家的钦定精英成了专制政权奴役人民的智囊团、参谋部、策划者。</P>
<P>*&nbsp;&nbsp; 自由主义者说，专制主义国家中的文化奴隶正在以所谓文化的方式为专制政治涂脂抹粉、美容，掩盖专制主义的邪恶嘴脸。</P>
<P>*&nbsp;&nbsp; 自由主义者说，文化奴隶是极度充满本民族文化迷恋的性别倒错者。</P>
<P>*&nbsp;&nbsp; 自由主义者说，一个民族文化在丰富，只要缺少民主思想、自由理念、人道精神，这个民族文化越丰富就越是垃圾、废物和毒品。</P>
<P>*&nbsp;&nbsp; 自由主义者说，自由存在着的民族才是产生人类文化精髓的民族，值得人类尊敬的民族。</P>
<P>*&nbsp;&nbsp; 自由主义者说，衡量人类社会的好坏，只有一个标准：每个个人自由的程度，而非政治势力、军事力量、人口众多、地大物博、经济繁荣。</P>
<P>*&nbsp;&nbsp; 自由主义者说，自由是检验人类行为、制度体制、道德善恶、文化优劣的唯一标准，这是人类生活、生存的唯一真理。绝对真理，人和神须臾不可缺的真理。</P>
<P>*&nbsp;&nbsp; 自由主义者嘲笑民族的文化奴隶，嘲笑民族自大狂奴隶。</P>
<P>*&nbsp;&nbsp; 自由主义者嘲笑缺少民主思想、自由理念、人道精神的一切民族文化。</P>
<P>*&nbsp;&nbsp; 自由主义者最新发现：道德奴隶是国家奴隶的又一个品种。这会让很多吃惊。</P>
<P>*&nbsp;&nbsp; 假道德之名大行指责之能事，对这个品种的发现是有史以来的思想中最值得惊奇的事。这种道德奴隶随处可见，在指责他人时处处以道德压人、处处以道德家自居、处处教导别人要有道德感和责任心、处处要求他人做这做那、处处评判他人的所作所为、处处以他们的假道德来评判是非善恶美丑。</P>
<P>*&nbsp;&nbsp; 道德奴隶几乎把传统习俗和从小就被灌输的国家意识形态作为道德，而他们自己从来就不知道道德是什么。奇怪的，是这部分道德奴隶几乎在爱国主义者的行列中充当了这样一个角色：十处打锣九处有他们在场。</P>
<P>*&nbsp;&nbsp; 道德奴隶有一种道貌岸然的说话方式，他们的口头禅太多了，比如“做事先做人”、“多行不义必自毙”、“善有善报恶有恶报”、“得饶人处且饶人”、“与人为善”、"善待他人"、“多做事少说话”、、、、、、他们随时在用格言警句说话。</P>
<P>*&nbsp;&nbsp; 但是道德奴隶他们自己忘了或拒不承认“好指责”是不道德的行为。</P>
<P>*&nbsp;&nbsp; 道德奴隶就是这样的一种爱国主义者——处处要求他人要有道德，对自己的道德不道德视而不见。道德奴隶决不反思自己的品行。这种爱国奴为害人民的子孙后代的道德建立。</P>
<P>*&nbsp;&nbsp; 自由主义者从来就体认到道德是后起的，是一种否定价值的东西——当邪恶出现时，道德才出现，是为反抗邪恶而生成的，是具有自由意识的人才会生成出来的用意抵抗邪恶的保护行为，保护自己的自由不被侵犯的行为方式。</P>
<P>*&nbsp;&nbsp; 道德奴隶出现在专制国家一点也不奇怪，因为他们把从小就被灌输的意识形态当作道德，所以他们把爱国主义当作道德规范，处处以“你爱不爱国”、“你是不是我们国家的人”、“你咋吃里爬外”、“你咋崇洋媚外”、“你咋厌恶我们国家，这可是祖国啊”、、、、、、等等来压打人，一副高高在上的样子——伪君子的嘴脸。</P>
<P>*&nbsp;&nbsp; 自由主义者清楚，道德奴隶的这一套完全不是道德，是伪君子人格的更年期综合症。</P>
<P>*&nbsp;&nbsp; 自由主义者清楚，假道德之名指责他人的道德奴隶本身就不道德，这种模仿权威的品行直接来自专制主义的话语霸权的样板。</P>
<P>*&nbsp;&nbsp; 这种道德奴隶毒害青少年的独立思考能力的形成，毒害青少年的独立人格的形成，钝化自由意识。</P>
<P>*&nbsp;&nbsp; 自由主义者透视了专制主义及其专制国家的本质并描绘出专制主义的死狗爱奴们的谱系：知识奴隶、文化奴隶、民族奴隶、道德奴隶后，还要揭示一个被人们完全忽略了的秘密。</P>
<P>*&nbsp;&nbsp; 专制主义国家特别强调“国家稳定”，所有的爱国奴们也相信这点，“国家稳定 ”才能发展、强盛。自由主义者清醒得很：专制国家的稳定，只意味着人民受奴役的无尽期。如没有智障，人们可以想见这样一种可怕的事，专制国家强盛的后果是什么？难道是为了人民的解放和自由！难道是专制主义放弃对人民的奴役！难道是为了让专制主义放弃极权统治！难道是为了专制国家转化为民主社会！难道是为了人民主权，让人民自由生活！</P>
<P>*&nbsp;&nbsp; “国家稳定”是专制国家一而再、再而三加以强调的，这不能不说，专制国家为了延续、延长奴役人民的第一国策是极其露骨的。但自由主义者看得清楚：专制国家所作的一切改变（所谓这样那样的改革）都是为了稳固专制统治。</P>
<P>*&nbsp;&nbsp; 爱国奴们对“国家稳定”深信不疑，并卖死命地加以维护，这不足为怪。真正奇怪的，是受奴役的普通民众也认为“国家稳定”是人民“安居乐业”的必要基础和起码的社会坏境。</P>
<P>*&nbsp;&nbsp; 自由主义者清楚得很：专制国家的稳定与人民安居乐业是绝对对立的，只有在民主国家里，人民安居乐业才有可能，才不会虚假。</P>
<P>*&nbsp;&nbsp; 自由主义者清楚得很：在人民没有自由的专制国家里，人民安居乐业纯粹是异想天开的蠢话，纯粹是自欺欺人的猪圈哲学。</P>
<P>*&nbsp;&nbsp; 自由主义者清楚得很：诚实的思想来自自由人。但人类有太多的假思想了，这些假思想被学究们称为学术。自由主义者知道，思想不是学术，而是说出真理。</P>
<P>*&nbsp;&nbsp; 自由是人类的第一真理，没有自由，人就不是人。真理是如此的简单，然而被学究们弄得过于复杂，这样他们在冒充博学时、写成长篇大作时，人们就再也看不懂。自由主义者为学究们感到羞耻！</P>
<P>*&nbsp;&nbsp; 自由主义者的思想快乐就在于他享受思想的清晰和简单，他的彻底怀疑精神是他的智慧光芒。在今天，学者是个贬义词，他们成了知识奴隶。有学者的地方，真理和思想就被严严实实地遮蔽。</P>
<P>*&nbsp;&nbsp; 一切学者都有自恋倾向，认为只有他们才是人类文化的传承者和创造者，他们傲慢地自封为文明人。这实在是个大误会：人类需要学者。在自由主义者看来，人类不需要学者，只需要个人自由存在着、个人不受奴役地生存着、个人有尊严地生活着。</P>
<P>*&nbsp;&nbsp; 在自由主义者看来，当个人的自由受到威胁、当个人受到奴役、当个人屈辱地活着时，学者毫无用处，他们只会废话、蠢话连篇，成为专制主义的宫廷奴才。</P>
<P>*&nbsp;&nbsp; 在自由主义者看来，当个人的自由受到威胁、当个人受到奴役、当个人屈辱地活着时，人类需要诚实的朴素的思想家说出真相，需要充满无畏的彻底怀精神的自由主义者揭露为什么个人的自由受到威胁、当个人受到奴役、当个人屈辱地活着的原因。</P>
<P>*&nbsp;&nbsp; 专制国家害怕诚实的朴素的思想和自由的真理。专制国家迫害思想家和自由主义者是常事，因为它害怕人民觉醒：原来我本自由，却被夺走。</P>
<P>*&nbsp;&nbsp; 人民觉醒是迟早的事，但专制主义国家要想方设法延长它的专制统治和奴役人民的时间，所以专制主义宠爱它的贴心奴隶——爱国主义者们。因为爱国奴们的存在，人民觉醒得太迟了，迟得来几乎让人不相信还有人民存在。</P>
<P>*&nbsp;&nbsp; 专制主义这一人类最落后的政治目前实质上危机四伏，这从下面的事实中表现最为充分：不断撤换官员、买卖官衔、经济病态、政治标语口号满天飞、司法一塌糊涂、与周边邻国的关系极差、处处为民众设置行政障碍、处处搞政绩形象工程。政治作秀成为所有大小官员的嗜好。假大空成为整个国家的性格。</P>
<P>*&nbsp;&nbsp; 民众清楚，到处是腐败。但只有自由主义者才有清醒的头脑，说出专制主义那貌似强大的花哨的外表下早已周身烂透，寿命岌岌可危，人民没有必要害怕这个患上癌症晚期的巨无霸。但是爱国奴们还在助纣为虐。</P>
<P>*&nbsp;&nbsp; 自由主义者还有新发现，他将告诉人民这一发现：话语奴隶。</P>
<P>*&nbsp;&nbsp; 专制主义国家的官方媒体是话语奴隶的舞台，他们充当了专制国家的极权政治的宣传员、鼓动员，极尽奴隶本性地赞颂国家，为国家进行强势撒谎，掩盖国家的邪恶，美化国家的丑恶，为国家奴役人民进行辩护，为极权说教。把镜头对准那些说国家好的被愚弄得糊涂透顶的民众。</P>
<P>*&nbsp;&nbsp; 话语奴隶就是官方媒体的官方记者，这群恶奴几乎霸占了所有的话语权，而且还控制着非官方媒体的言论。</P>
<P>*&nbsp;&nbsp; 话语奴隶随时随地为专制国家搜集有利于专制统治的言论、图像资料，再加以惑人的组合加工，美化着专制国家的恶魔嘴脸。搜集不到就临时编造，或断章取义，任意阉割，胡乱拼接有利于专制统治的言论、图像资料。如果说人民还迟迟不能醒来的话，那就是因为这种借科技手段进行话语霸权的话语奴隶加工制造了太多太多的麻醉人民自由意识的蒙汗药、催眠药、慢性毒品。</P>
<P>*&nbsp;&nbsp; 人类拥有语言就拥有了危险。语言和专制权力的结合足以让人民失去知觉、不断地昏迷。</P>
<P>*&nbsp;&nbsp; 有了官方记者这种职业化的话语奴隶，专制国家的病情恶化的猩红热面孔看起来精神焕发。</P>
<P>*&nbsp;&nbsp; 自由主义者不用费力就一眼看出话语奴隶这个现代恶奴的本质。</P>
<P>*&nbsp;&nbsp; 自由主义者揭开了爱国主义意识和爱国主义者们的奴隶本性，揭开了他们与专制主义政治的血脉关系。</P>
<P>*&nbsp;&nbsp; 自由主义者揭开了爱国主义意识的真实内容：国家意识、权力意识、忠君意识、权威意识、榜样意识、感恩意识、戏子意识、作秀意识、造假意识、欺蒙意识、自诩意识、惑众意识、淫威意识、唯我独尊意识。</P>
<P>*&nbsp;&nbsp; 自由主义者揭开了爱国主义者的主要谱系：知识奴隶、文化奴隶、民族奴隶、道德奴隶、话语奴隶。</P>
<P>*&nbsp;&nbsp; 在智力上，爱国主义者根本不是自由主义者的对手，原因在于自由主义者的彻底怀疑精神和追求真理的科学精神，随时照出爱国主义这个妖魔。</P>
<P>*&nbsp;&nbsp; 在人性上，自由主义者朴实、干净、独立、无迷信、无控制欲、无朋党、无私心、尚自然，同时充满人道精神、充满正义感、坦坦荡荡。所以自由主义者无所畏惧。</P>
<P>*&nbsp;&nbsp; 自由主义者的思想简明：人的基本存在——自由。</P>
<P>*&nbsp;&nbsp; 自由主义者的思想简明：人的自由不容侵犯——正义。</P>
<P>*&nbsp;&nbsp; 自由主义者的思想简明：法律建立在正义的基础上。专制国家没有法律，只有奴役人民的命令。</P>
<P>*&nbsp;&nbsp; 自由主义者的思想简明：有自由意识的人渴望自由地生存和自由的生活、渴望社会民主、渴望建立公正的社会秩序。</P>
<P>*&nbsp;&nbsp; 自由主义者说给人民的只有一句话：自由，天赋人权。</P>
<P>*&nbsp;&nbsp; 自由万岁！自由引导人民前进！自由引领人民走向幸福！<BR></P></div>]]></description>
	    <author><![CDATA[loveperry]]></author>
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  	<title><![CDATA[Bush: Freedom = peace ]]></title>	
    <link>http://loveperry.blog.163.com/blog/static/31091095200872134019160</link>
    <description><![CDATA[<div><h1>Bush: Freedom = peace</h1>
                                    <p>&nbsp;</p><p>
                    </p><p>WASHINGTON, July 24 (UPI) --   U.S. President George Bush marked Captive Nations Week Thursday noting <i>"free societies are peaceful societies."</i></p>
<p>In remarks at Ronald Reagan Building and International Trade Center
in Washington, Bush hailed the end of the Cold War and the rapid
rejection of communism across Eastern Europe.</p>
<p><i>"I believe America is the hope for the world because we are a nation that stands strongly for freedom,"</i> Bush said. <i>"We believe every man, woman and child is given the gift of liberty by our Creator."</i></p>
<p>He added: <i>"Free societies are peaceful societies and that's why the United States of America must continue to lead the cause of freedom."</i></p>
<p>Bush said the fight against terrorism and extremism must continue so
there is never another series of attacks like on Sept. 11, 2001.</p>
<p><i>"We recognized that we're at war and we must stop new attacks before they happen,"</i> Bush said.</p>
<p><i>"In the long run, though, the best way to defeat the terrorists
is to offer a hopeful alternative to their murderous ideology -- and
that alternative is based on human liberty."</i></p><p><br></p>
                       <em>
                   Copyright Political Gateway 2006? <br>
                    <font size="1">Copyright United Press International 2006</font></em> 
                  
                         </div>]]></description>
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  	<title><![CDATA[On The Freedom Agenda ]]></title>	
    <link>http://loveperry.blog.163.com/blog/static/3109109520087213365940</link>
    <description><![CDATA[<div><h2>Remarks by President George W. Bush

</h2>

<h3>On The Freedom Agenda</h3>


<hr align="left" size="1" width="80%">



<h4>Ronald Reagan Building and International Trade Center<br>


Washington, D.C.<br>

July 24, 2008</h4>






<hr align="left" size="1" width="80%"><br><p><b>THE PRESIDENT: </b> Thank you. Please be seated. Henrietta, thank
you for the kind introduction. I am honored to join you all today to
express America's solidarity with those who yearn for liberty around
the world.
</p>
 

<p>Captive Nations Week was first observed in 1959, at a time when
Soviet Communism seemed ascendant. Few people at that first gathering
could have envisioned then what the -- that the Cold War would end the
way it did -- with the triumph of the shipyard workers in Poland, a
Velvet Revolution in Prague, the fall of the Berlin Wall, and the
peaceful collapse of the Soviet Union. Captive Nations Week is a chance
for us to reflect on that remarkable history, and to honor the brave
dissidents and democracy activists who helped secure freedom's victory
in the great ideological struggle of the 20th century.</p>

 

<p>Captive Nation Week is also a chance to reflect on the challenges we
face in the 21st century -- the challenge of the new ideological
struggle against violent extremism. In this struggle, we can go forward
with confidence -- free nations have faced determined enemies before
and have prevailed, and we will prevail again. </p>

<p>I appreciate your leadership of USAID, Henrietta; and I want to
thank all those who work for this very important Agency. I appreciate
you being on the front lines of compassion and decency and liberty.</p>

 

<p>I'm honored to be here with the Secretary of Commerce, Carlos
Gutierrez. The Cuban dissidents have no better friend than Carlos
Gutierrez. Think about America -- Carlos was raised, born in Cuba.
Today he sits in the Cabinet of the President of the United States. I
love what our country represents. And Carlos, I thank you for serving.
</p>
 

<p>I'm proud to be here with Ambassador John Negroponte. He's the
Deputy Secretary of the Department of State. Deputy Secretary of
Defense, Gordon England, is with us. Ambassador Mark Dybul, U.S. Global
AIDS Coordinator. Thanks for coming, Mark. Other members of the
administration -- a lot of members from the Diplomatic Corps. Thank you
for coming. I'm proud to be in your presence. </p>

<p>I believe America is the hope for the world because we are a nation
that stands strongly for freedom. We believe every man, woman, and
child is given the gift of liberty by our Creator. That's a fundamental
belief of the United States. This cherished belief has guided our
leaders from America's earliest days.
</p>
 

<p>We see this belief in George Washington's assertion that freedom's cause, as he put it, the cause is "the cause of mankind."

 </p>

<p>We see it in Lincoln's summoning of "the spirit which prizes liberty as the heritage of all men, in all lands, everywhere."
</p>
 

<p>We see it in Wilson's pledge to make the world "safe for democracy"
in World War I, and FDR's determination to make America "the arsenal of
democracy" in World War II.
</p>
 
<p>We see it in Kennedy's promise to "pay any price ? to assure the
survival and success of liberty," and Ronald Reagan's call to "move
toward a world in which all people are at last free to determine their
own destiny."</p>

 
<p><img src="http://www.usaid.gov/press/speeches/2008/20080724_040th.jpg" alt="Photo: President Bush speaking about the Freedom Agenda, July 24, 2008" align="right" border="1" height="200" width="300">
Over the years, different Presidents, from different eras, and
different political parties, have acted to defend and advance the cause
of liberty. These actions included bold policies such as the Lend-Lease
Act, the Marshall Plan, the Berlin Airlift, the creation of NATO and
the Voice of America, support for freedom fighters in Central America,
and the liberation of Grenada and Panama. And because we were steadfast
in liberty's defense, the cause of freedom prevailed.</p>

 

<p>At the dawn of a new century, our belief in the universality of
freedom is being challenged once again. We saw the challenge on
September the 11th, 2001. On that day terrorists, harbored by a
tyrannical regime thousands of miles from America, brought death and
destruction to our shores. We learned important lessons: To protect
America, we must fight the enemy abroad so we don't have to face them
here at home. And to protect America, we must defeat the ideology of
hatred by spreading the hope of freedom.
</p>
 

<p>Over the past seven years, this is exactly what we have done. Since
9/11, we recognized that we're at war and we must stop new attacks
before they happen -- not wait until after they happen. So we're giving
our intelligence and law enforcement and homeland security
professionals the tools they need to stop terrorists before they strike
again. We're transforming our military to meet the threats of a new
century. We're putting pressure on the enemy. We've captured or killed
thousands of terrorists -- including most of those responsible for the
September the 11th attacks. We've removed regimes in Afghanistan and
Iraq that threatened our citizens and the peace in the world. And now
we're helping the people of those two nations fight the terrorists who
want to establish new safe havens from which to launch attacks on
America and our friends.
</p>
 
<p>In the long run, though, the best way to defeat the terrorists is to
offer a hopeful alternative to their murderous ideology -- and that
alternative is based on human liberty. We've seen a hopeful beginning
for the cause of liberty at the start of the 21st century. Over the
last seven years, we've seen the citizens in Afghanistan and Iraq
emerge from tyranny to establish representative governments. We've seen
citizens in Georgia and Ukraine stand up for their right to free and
fair elections. We've seen people in Lebanon take to the streets to
demand their independence. We've seen strides toward democracy taken by
nations such as Kuwait and Liberia, Mauritania and Morocco, and
Pakistan.
</p>
 

<p>It's in our national interest to continue liberty's advance --
because we know from history that the advance of freedom is necessary
for our security and for world peace. Just think about World War II.
During that conflict Japan and Germany were enemies of America who
invaded their neighbors and destabilized the world. And today, Japan
and Germany are strong democracies and good friends and strong allies
in the cause of peace.
</p>
 

<p>During the Cold War, the nations of Central and Eastern Europe were
part of the Warsaw Pact alliance that was poised to attack Western
Europe. Today, most of those nations are members of the NATO alliance,
who are using their freedom to aid the rise of other young democracies.
In these experiences, we have seen the transformative power of freedom.
We've seen that free societies don't harbor terrorists, or launch
unprovoked attacks on their neighbors. Free societies are peaceful
societies. And that is why the United States of America must continue
to cause -- to lead the cause of freedom.</p>

 

<p>Over the past seven years, we've learned that leading the cause of
freedom requires combating hopelessness in struggling nations.
Combating hopelessness is in America's security interests, because the
only way our enemies can recruit people to their dark ideology is to
exploit distress and despair. Combating hopelessness is in our moral
interests -- Americans believe that to whom much is given, much is
required. So the challenge for America in the years ahead is to
continue to help people in struggling nations achieve freedom from
corruption, freedom from disease, freedom from poverty, freedom from
hunger and freedom from tyranny.</p>

 
<p>
In the years ahead America must continue to use our foreign assistance
to promote democracy and good government. Increased aid alone will not
help nations overcome institutional challenges that hold entire
societies back. To be effective, our aid must be targeted to encourage
the development of free and accountable institutions.</p>

 
<p>
In the past seven years we've more than doubled the federal budget for
democracy and governance and human rights programs. We've increased the
budget for the National Endowment of Democracy by more than 150 percent
since 2001. We've transformed the way we deliver aid by creating the
Millennium Challenge Account, which is a new approach to foreign
assistance, which offers support to developing nations that fight
corruption, and govern justly, and open their economies, and invest in
the health and education of their people. The challenge for future
presidents and future Congresses will be to ensure that America's
generosity remains tied to the promotion of transparency and
accountability and prosperity.</p>

 

<p>In the years ahead, America must continue to promote free trade and
open investment. Over the long term, trade and investment are the best
ways to fight poverty and build strong and prosperous societies. Over
the past seven years, we expanded the African Growth and Opportunity
Act, which is spreading prosperity by dramatically increasing trade
between the United States and Africa; implemented free trade agreements
with 11 countries, creating hope and opportunity for both our citizens
and the citizens of these nations. We're striving to make this the year
that the world completes an ambitious Doha trade agreement -- will open
up new markets for Americans' goods and services and help alleviate
poverty around the world. The challenge for future presidents and
future Congresses is to reject the false temptation of protectionism
and keep the world open for trade. </p>

 

<p>In the years ahead, America must continue to fight against disease.
Nations afflicted with debilitating public health crises cannot build
strong and prosperous societies for their citizens. America is helping
these nations replace disease and despair with healing and hope. We're
working in 15 African nations to cut the number of malaria-related
deaths in half. Our Emergency Plan for AIDS Relief, known as PEPFAR, is
supporting the treatment of more than 1.7 million people. And Congress
will soon pass legislation to significantly expand this vital
initiative. We're expanding our efforts to train health workers for the
poorest countries, to treat key neglected tropical diseases such as
river blindness and hookworm. The challenge for future presidents and
future Congresses will be to continue this commitment, so that we can
lift the shadow of malaria and HIV/AIDS and other diseases once and for
all. </p>
 

<p>In the years ahead, America must continue to lead the fight against
global hunger. Nobel Prize winner Norman Borlaug once said: "You can't
build peace on empty stomachs." Americans are answering the call to
feed the hungry. This year, the United States has provided more than
$1.8 billion in new funds to bolster global food security. We're the
world's largest provider of food aid. I strongly believe we must
transform the way that our food aid is delivered. One innovative
proposal is to purchase up to 25 percent of our food assistance
directly from farmers in developing world. This would help build up
local agriculture; it will help break the cycle of famine. And I ask
the United States Congress to approve this measure as soon as possible.
The challenge for future presidents and future Congresses will be to
find still other innovative ways to alleviate hunger while promoting
greater self-reliance in developing nations.</p>

 

<p>In the years ahead, America must continue to lead the cause of human
rights. The Soviet dissident Andrei Amalrik once compared a tyrannical
state to a soldier who holds a rifle on his enemy, until his arms
finally tire and the prisoner escapes. It's important we never
strengthen the arms. The role of free nations like ours is to put
pressure on the arms of the world's tyrants and strengthen the
prisoners who are striving for their liberty.
</p>
 

<p>Over the past seven years, we've spoken out against human rights
abuses by tyrannical regimes like those in Iran, Sudan, and Syria and
Zimbabwe. We've spoken candidly about human rights with nations with
whom we've got good relations, such as Egypt and Saudi Arabia and
China. In keeping with this commitment, today I renew my call for the
release of all prisoners of conscience around the world -- including
Ayman Nour of Egypt, Aung San Suu Kyi of Burma, Oscar Biscet of Cuba,
Riad Seif of Syria.
</p>
 

<p>To ensure our government continues to speak out for those who have
no other voice, I recently issued a directive instructing all senior
U.S. officials serving in undemocratic countries to maintain regular
contact with political dissidents and democracy activists. The
challenge for future presidents and future Congresses is to ensure that
America always stands with those seeking freedom -- and never hesitates
to shine the light of conscience on abuses of human rights across the
world. </p>
 

<p>As Henrietta mentioned, with us today are individuals who suffered
terribly in the cause of freedom, and whose stories inspire our
country, and their examples of resilience and resolve should give us
courage. I'm not going to mention all the ones I met, but I'd like to
make -– mention some. </p>
 

<p>First, we stand with Blanca Gonzalez. Her son, Normando Hernandez
Gonzalez, remains in Castro's gulag for speaking the truth about the
Cuban regime. Bienvenidos. (Applause.) </p>
<p>
We stand with Olga Kozulina. Her father, Alexander Kozulin, remains in
prison in Belarus for the "crime" of running for President. Welcome.
(Applause.) </p>
 

<p>We stand with Manouchehr Mohammedi. Both he and his brother were
viciously tortured by the Iranian authorities. He was the only one who
survived and escaped. Welcome to America. (Applause.) </p>

 

<p>We stand with Cho Jin Hae, who witnessed several of her family
members starve to death in North Korea. She herself was tortured by the
communist authorities. (Applause.)
</p>
 

<p>Thank you all for coming. I thank the others who took time out of
their day to meet me, as well. I appreciate your testament to the
universal desire for freedom.
</p>
 

<p>This morning, I have a message for all those throughout the world
who languish in tyranny: I know there are moments when it feels like
you're alone in your struggle. And you're not alone. America hears you.
Millions of our citizens stand with you, and hope still lives -- even
in bleak places and in dark moments.
</p>
 

<p>Even now, change is stirring in places like Havana and Damascus and
Tehran. The people of these nations dream of a free future, hope for a
free future, and believe that a free future will come. And it will. May
God be with them in their struggle. America always will be.</p>

 

<p>Thank you for letting me come by, and may God bless you all.  (Applause.)</p></div>]]></description>
	    <author><![CDATA[loveperry]]></author>
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  	<title><![CDATA[Dissident President ]]></title>	
    <link>http://loveperry.blog.163.com/blog/static/31091095200872133419322</link>
    <description><![CDATA[<div><h1 >
Dissident President<br>
<span style="font-style: normal; font-size: 0.75em;">George W. Bush has the courage to speak out for freedom.</span>

</h1>
<span  style="font-family: times new roman,times,serif; font-style: normal; font-variant: normal; font-weight: bold; font-size: 12px; line-height: normal; font-size-adjust: none; font-stretch: normal;">
by <b>NATAN SHARANSKY</b>
<br><span >Monday, April 24, 2006 12:01 a.m. EDT</span>
</span><br>
<p>There are two distinct marks of a dissident. First, dissidents are
fired by ideas and stay true to them no matter the consequences.
Second, they generally believe that betraying those ideas would
constitute the greatest of moral failures. Give up, they say to
themselves, and evil will triumph. Stand firm, and they can give hope
to others and help change the world. </p><p>
Political leaders make the rarest of dissidents. In a democracy, a
leader's lifeline is the electorate's pulse. Failure to be in tune with
public sentiment can cripple any administration and undermine any
political agenda. Moreover, democratic leaders, for whom compromise is
critical to effective governance, hardly ever see any issue in
Manichaean terms. In their world, nearly everything is colored in
shades of gray. </p><p>
That is why President George W. Bush is such an exception. He is a man
fired by a deep belief in the universal appeal of freedom, its
transformative power, and its critical connection to international
peace and stability. Even the fiercest critics of these ideas would
surely admit that Mr. Bush has championed them both before and after
his re-election, both when he was riding high in the polls and now that
his popularity has plummeted, when criticism has come from longstanding
opponents and from erstwhile supporters.</p><p>
With a dogged determination that any dissident can appreciate, Mr.
Bush, faced with overwhelming opposition, stands his ideological
ground, motivated in large measure by what appears to be a refusal to
countenance moral failure. </p><p>
I myself have not been uncritical of Mr. Bush. Like my teacher, Andrei
Sakharov, I agree with the president that promoting democracy is
critical for international security. But I believe that too much focus
has been placed on holding quick elections, while too little attention
has been paid to help build free societies by protecting those
freedoms--of conscience, speech, press, religion, etc.--that lie at
democracy's core.</p><p>
I believe that such a mistaken approach is one of the reasons why a
terrorist organization such as Hamas could come to power through
ostensibly democratic means in a Palestinian society long ruled by fear
and intimidation. </p><p>
I also believe that not enough effort has been made to turn the policy
of promoting democracy into a bipartisan effort. The enemies of freedom
must know that the commitment of the world's lone superpower to help
expand freedom beyond its borders will not depend on the results of the
next election.</p><p>
</p><p align="center"><img src="http://www.opinionjournal.com/images/storyend_dingbat.gif" alt="" align="center" border="0" height="6" hspace="0" vspace="0" width="88"></p><p>
</p>
Just as success in winning past global conflicts depended on forging a
broad coalition that stretched across party and ideological lines,
success in using the advance of democracy to win the war on terror will
depend on building and maintaining a wide consensus of support. <p>
Yet despite these criticisms, I recognize that I have the luxury of criticizing Mr. Bush's democracy agenda only because there <i>is</i>
a democracy agenda in the first place. A policy that for years had been
nothing more than the esoteric subject of occasional academic debate is
now the focal point of American statecraft. </p><p>
For decades, a "realism" based on a myopic perception of international
stability prevailed in the policy-making debate. For a brief period
during the Cold War, the realist policy of accommodating Soviet tyranny
was replaced with a policy that confronted that tyranny and made
democracy and human rights inside the Soviet Union a litmus test for
superpower relations. </p><p>
The enormous success of such a policy in bringing the Cold War to a
peaceful end did not stop most policy makers from continuing to
advocate an approach to international stability that was based on
coddling "friendly" dictators and refusing to support the aspirations
of oppressed peoples to be free.</p><p>
Then came Sept. 11, 2001. It seemed as though that horrific day had
made it clear that the price for supporting "friendly" dictators
throughout the Middle East was the creation of the world's largest
breeding ground of terrorism. A new political course had to be charted.</p><p>
Today, we are in the midst of a great struggle between the forces of
terror and the forces of freedom. The greatest weapon that the free
world possesses in this struggle is the awesome power of its ideas.</p><p>
<img src="http://opinionjournal.com/editorial/042406bush.jpg" align="left">The
Bush Doctrine, based on a recognition of the dangers posed by
non-democratic regimes and on committing the United States to support
the advance of democracy, offers hope to many dissident voices
struggling to bring democracy to their own countries. The democratic
earthquake it has helped unleash, even with all the dangers its tremors
entail, offers the promise of a more peaceful world.</p><p>
</p><p align="center"><img src="http://www.opinionjournal.com/images/storyend_dingbat.gif" alt="" align="center" border="0" height="6" hspace="0" vspace="0" width="88"></p><p>
</p>
Yet with each passing day, new voices are added to the chorus of that
doctrine's opponents, and the circle of its supporters grows ever
smaller.<p>
Critics rail against every step on the new and difficult road on which
the United States has embarked. Yet in pointing out the many pitfalls
which have not been avoided and those which still can be, those critics
would be wise to remember that the alternative road leads to the
continued oppression of hundreds of millions of people and the
continued festering of the pathologies that led to 9/11.</p><p>
Now that President Bush is increasingly alone in pushing for freedom, I
can only hope that his dissident spirit will continue to persevere. For
should that spirit break, evil will indeed triumph, and the
consequences for our world would be disastrous.</p><p>
<i>Mr. Sharansky spent nine years as a political prisoner in the Soviet
Gulag. A former deputy prime minister of Israel and currently a member
of the Knesset, he is co-author, with Ron Dermer, of "The Case For
Democracy: The Power of Freedom to Overcome Tyranny and Terror"
(PublicAffairs, 2004). You can buy "The Case For Democracy" at the
OpinionJournal bookstore <a href="http://www.opinionjournalbookstore.com/cgi-bin/Shopper.exe?preadd=action&amp;key=1586482610" target="_blank=">here</a>.</i></p></div>]]></description>
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  	<title><![CDATA[President Bush Visits Prague, Czech Republic]]></title>	
    <link>http://loveperry.blog.163.com/blog/static/31091095200872132926207</link>
    <description><![CDATA[<div>

  <font face="arial, helvetica, sans serif" size="2">

   <table border="0" cellpadding="0" cellspacing="0" width="100%">
    <tbody><tr valign="top">
     <td align="left" width="50%"><img src="http://www.whitehouse.gov/images/logo1-150.gif" alt="The White House, President George W. Bush" border="0" height="50" width="150"></td>
     <td align="right" width="50%"><a href=";"><br></a></td>
    </tr>
   </tbody></table>

   



</font><p align="right"><font face="arial, helvetica, sans serif" size="2"><font size="1">
For Immediate Release<br>
Office of the Press Secretary<br>
June 5, 2007
</font>

</font></p><p>
<font face="arial, helvetica, sans serif" size="2"><font color="#003399" face="Arial, Helvetica, sans-serif" size="3"><b>
President Bush Visits Prague, Czech Republic, Discusses Freedom
</b></font>
<br>
Large Hall<br>
Czernin Palace<br>
Prague, Czech Republic


</font></p><p><font face="arial, helvetica, sans serif" size="2">&nbsp;<br>



</font></p><p>
<font face="arial, helvetica, sans serif" size="2">4:07 P.M. (Local)

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">THE PRESIDENT: President Ilves, Foreign Minister Schwarzenberg,
distinguished guests:  Laura and I are pleased to be back in Prague, and
we appreciate the gracious welcome in this historic hall.  Tomorrow I
attend the G-8 Summit, where I will meet with the leaders of the world's
most powerful economies.  This afternoon, I stand with men and women who
represent an even greater power -- the power of human conscience.

</font></p><p><font face="arial, helvetica, sans serif" size="2"><a href="http://www.whitehouse.gov/news/releases/2007/06/images/20070605-8_p060507cg-0443-515h.html"><img src="http://www.whitehouse.gov/news/releases/2007/06/images/20070605-8_p060507cg-0443-250h.jpg" alt="President George W. Bush emphasizes a point as he delivers remarks Tuesday, June 5, 2007, to democracy advocates at Czernin Palace in Prague. The President told his audience, &quot;The most powerful weapon in the struggle against extremism is not bullets or bombs -- it is the universal appeal of freedom. Freedom is the design of our Maker, and the longing of every soul. Freedom is the best way to unleash the creativity and economic potential of a nation. Freedom is the only ordering of a society that leads to justice. And human freedom is the only way to achieve human rights.&quot;  White House photo by Chris Greenberg" align="right" border="0" height="159" width="255"></a>
In this room are dissidents and democratic activists from 17
countries on five continents.  You follow different traditions, you
practice different faiths, and you face different challenges.  But you
are united by an unwavering conviction:  that freedom is the
non-negotiable right of every man, woman, and child, and that the path
to lasting peace in our world is liberty.  (Applause.)

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">This conference was conceived by three of the great advocates for
freedom in our time:  Jose Maria Aznar, Vaclav Havel, and Natan
Sharansky.  I thank them for the invitation to address this inspiring
assembly, and for showing the world that an individual with moral
clarity and courage can change the course of history.

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">It is fitting that we meet in the Czech Republic -- a nation at the
heart of Europe, and of the struggle for freedom on this continent.
Nine decades ago, Tomas Masaryk proclaimed Czechoslovakia's independence
based on the "ideals of modern democracy."  That democracy was
interrupted, first by the Nazis and then by the communists, who seized
power in a shameful coup that left the Foreign Minister dead in the
courtyard of this palace.

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">Through the long darkness of Soviet occupation, the true face of this
nation was never in doubt.  The world saw it in the reforms of the
Prague Spring and the principled demands of Charter 77.  Those efforts
were met with tanks and truncheons and arrests by secret police.  But
the violent would not have the final word.  In 1989, thousands gathered
in Wenceslas Square to call for their freedom. Theaters like the Magic
Lantern became headquarters for dissidents.  Workers left their
factories to support a strike. And within weeks, the regime crumbled.
Vaclav Havel went from prisoner of state to head of state.  And the
people of Czechoslovakia brought down the Iron Curtain with a Velvet
Revolution.

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">Across Europe, similar scenes were unfolding.  In Poland, a movement
that began in a single shipyard freed people across a nation.  In
Hungary, mourners gathered at Heroes Square to bury a slain reformer --
and bury their communist regime, too.  In East Germany, families came
together for prayer meetings -- and found the strength to tear down a
wall.  Soon, activists emerged from the attics and church basements to
reclaim the streets of Bulgaria, and Romania, and Albania, and Latvia,
and Lithuania, and Estonia.  The Warsaw Pact was dissolved peacefully in
this very room.  And after seven decades of oppression, the Soviet Union
ceased to exist.

</font></p><p><font face="arial, helvetica, sans serif" size="2"><a href="http://www.whitehouse.gov/news/releases/2007/06/images/20070605-8_p060507sc-1359-515h.html"><img src="http://www.whitehouse.gov/news/releases/2007/06/images/20070605-8_p060507sc-1359-250h.jpg" alt="President George W. Bush speaks to democracy advocates Tuesday, June 5, 2007, at the Czernin Palace in Prague. Said the President, &quot; In this room are dissidents and democratic activists from 17 countries on five continents. You follow different traditions, you practice different faiths, and you face different challenges. But you are united by an unwavering conviction: that freedom is the non-negotiable right of every man, woman, and child, and that the path to lasting peace in our world is liberty.&quot;  White House photo by Shealah Craighead" align="right" border="0" height="167" width="254"></a>
Behind these astonishing achievements was the triumph of freedom in the
battle of ideas.  The communists had an imperial ideology that claimed
to know the directions of history.  But in the end, it was overpowered
by ordinary people who wanted to live their lives, and worship their
God, and speak the truth to their children.  The communists had the
harsh rule of Brezhnev, and Honecker, and Ceausescu.  But in the end, it
was no match for the vision of Walesa and Havel, the defiance of
Sakharov and Sharansky, the resolve of Reagan and Thatcher, and fearless
witness of John Paul.  From this experience, a clear lesson has emerged:
Freedom can be resisted, and freedom can be delayed, but freedom cannot
be denied.

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">In the years since liberation, Central and Eastern European nations have
navigated the difficult transition to democracy.  Leaders made the tough
reforms needed to enter NATO and the European Union.  Citizens claimed
their freedom in the Balkans and beyond.  And now, after centuries of
war and suffering, the continent of Europe is at last in peace.

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">With this new era have come new threats to freedom.  In dark and
repressive corners of the world, whole generations grew up with no voice
in their government and no hope in their future.  This life of
oppression bred deep resentment.  And for many, resentment boiled over
into radicalism and extremism and violence.  The world saw the result on
September the 11th, 2001, when terrorists based in Afghanistan sent 19
suicidal men to murder nearly 3,000 innocent people in the United
States.

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">For some, this attack called for a narrow response.  In truth, 9/11 was
evidence of a much broader danger -- an international movement of
violent Islamic extremists that threatens free people everywhere.  The
extremists' ambition is to build a totalitarian empire that spans all
current and former Muslim lands, including parts of Europe.  Their
strategy to achieve that goal is to frighten the world into surrender
through a ruthless campaign of terrorist murder.

</font></p><p><font face="arial, helvetica, sans serif" size="2"><a href="http://www.whitehouse.gov/news/releases/2007/06/images/20070605-8_p060507sc-1301-515h.html"><img src="http://www.whitehouse.gov/news/releases/2007/06/images/20070605-8_p060507sc-1301-250h.jpg" alt="President George W. Bush speaks to democracy advocates Tuesday, June 5, 2007, in Prague, where he wound up a two-day visit before heading to Germany and the G8 Summit. White House photo by Shealah Craighead" align="right" border="0" height="170" width="254"></a>
To confront this enemy, America and our allies have taken the offensive
with the full range of our military, intelligence, and law enforcement
capabilities.  Yet this battle is more than a military conflict.  Like
the Cold War, it's an ideological struggle between two fundamentally
different visions of humanity. On one side are the extremists, who
promise paradise, but deliver a life of public beatings and repression
of women and suicide bombings.  On the other side are huge numbers of
moderate men and women -- including millions in the Muslim world -- who
believe that every human life has dignity and value that no power on
Earth can take away.

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">The most powerful weapon in the struggle against extremism is not
bullets or bombs -- it is the universal appeal of freedom.  Freedom is
the design of our Maker, and the longing of every soul.  Freedom is the
best way to unleash the creativity and economic potential of a nation.
Freedom is the only ordering of a society that leads to justice.  And
human freedom is the only way to achieve human rights.

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">Expanding freedom is more than a moral imperative -- it is the only
realistic way to protect our people in the long run.  Years ago, Andrei
Sakharov warned that a country that does not respect the rights of its
own people will not respond to the rights of its neighbors.  History
proves him right.  Governments accountable to their people do not attack
each other.  Democracies address problems through the political process,
instead of blaming outside scapegoats. Young people who can disagree
openly with their leaders are less likely to adopt violent ideologies.
And nations that commit to freedom for their people will not support
extremists -- they will join in defeating them.

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">For all these reasons, the United States is committed to the advance of
freedom and democracy as the great alternatives to repression and
radicalism.  (Applause.)  And we have a historic objective in view.  In
my second inaugural address, I pledged America to the ultimate goal of
ending tyranny in our world.  Some have said that qualifies me as a
"dissident president." If standing for liberty in the world makes me a
dissident, I wear that title with pride.  (Applause.)

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">America pursues our freedom agenda in many ways -- some vocal and
visible, others quiet and hidden from view.  Ending tyranny requires
support for the forces of conscience that undermine repressive societies
from within.  The Soviet dissident Andrei Amalrik compared a tyrannical
state to a soldier who constantly points a gun at his enemy -- until his
arms finally tire and the prisoner escapes.  The role of the free world
is to put pressure on the arms of the world's tyrants -- and strengthen
the prisoners who are trying to speed their collapse.

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">So I meet personally with dissidents and democratic activists from some
of the world's worst dictatorships -- including Belarus, and Burma, and
Cuba, and North Korea, Sudan, and Zimbabwe.  At this conference, I look
forward to meeting other dissidents, including some from Iran and Syria.
One of those dissidents is Mamoun Homsi.  In 2001, this man was an
independent member of the Syrian parliament who simply issued a
declaration asking the government to begin respecting human rights.
For this entirely peaceful act, he was arrested and sent to jail, where
he spent several years beside other innocent advocates for a free Syria.

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">Another dissident I will meet here is Rebiyah Kadeer of China, whose
sons have been jailed in what we believe is an act of retaliation for
her human rights activities.  The talent of men and women like Rebiyah
is the greatest resource of their nations, far more valuable than the
weapons of their army or their oil under the ground.  America calls on
every nation that stifles dissent to end its repression, to trust its
people, and to grant its citizens the freedom they deserve.  (Applause.)

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">There are many dissidents who couldn't join us because they are being
unjustly imprisoned or held under house arrest.  I look forward to the
day when a conference like this one include Alexander Kozulin of
Belarus, Aung San Suu Kyi of Burma, Oscar Elias Biscet of Cuba, Father
Nguyen Van Ly of Vietnam, Ayman Nour of Egypt. (Applause.)  The
daughter of one of these political prisoners is in this room.  I would
like to say to her, and all the families:  I thank you for your courage.
I pray for your comfort and strength.  And I call for the immediate and
unconditional release of your loved ones.  (Applause.)

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">In the eyes of America, the democratic dissidents today are the
democratic leaders of tomorrow.  So we're taking new steps to strengthen
our support.  We recently created a Human Rights Defenders Fund, which
provides grants for the legal defense and medical expenses of activists
arrested or beaten by repressive governments.  I strongly support the
Prague Document that your conference plans to issue, which states that
"the protection of human rights is critical to international peace and
security."  And in keeping with the goals of that declaration, I have
asked Secretary Rice to send a directive to every U.S. ambassador in an
un-free nation:  Seek out and meet with activists for democracy.  Seek
out those who demand human rights.  (Applause.)

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">People living in tyranny need to know they are not forgotten.  North
Koreans live in a closed society where dissent is brutally suppressed,
and they are cut off from their brothers and sisters to the south.  The
Iranians are a great people who deserve to chart their own future, but
they are denied their liberty by a handful of extremists whose pursuit
of nuclear weapons prevents their country from taking its rightful place
amongst the thriving.  The Cubans are desperate for freedom -- and as
that nation enters a period of transition, we must insist on free
elections and free speech and free assembly.  (Applause.)  And in Sudan,
freedom is denied and basic human rights are violated by a government
that pursues genocide against its own citizens.  My message to all those
who suffer under tyranny is this:  We will never excuse your oppressors.
We will always stand for your freedom. (Applause.)

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">Freedom is also under assault in countries that have shown some
progress.   In Venezuela, elected leaders have resorted to shallow
populism to dismantle democratic institutions and tighten their grip on
power. The government of Uzbekistan continues to silence independent
voices by jailing human rights activists.  And Vietnam recently arrested
and imprisoned a number of peaceful religious and political activists.

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">These developments are discouraging, but there are more reasons for
optimism.  At the start of the 1980s, there were only 45 democracies on
Earth. There are now more than 120 democracies -- more people now live
in freedom than ever before.  And it is the responsibility of those who
enjoy the blessings of liberty to help those who are struggling to
establish their free societies.  So the United States has nearly doubled
funding for democracy projects.  We're working with our partners in the
G-8 to promote the rise of a vibrant civil society in the Middle East
through initiatives like the Forum for the Future.  We're cooperating
side-by-side with the new democracies in Ukraine and Georgia and
Kyrgyzstan.  We congratulate the people of Yemen on their landmark
presidential election, and the people of Kuwait on elections in which
women were able to vote and run for office for the first time.
(Applause.)  We stand firmly behind the people of Lebanon and
Afghanistan and Iraq as they defend their democratic gains against
extremist enemies.  (Applause.)  These people are making tremendous
sacrifices for liberty.  They deserve the admiration of the free world,
and they deserve our unwavering support.  (Applause.)

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">The United States is also using our influence to urge valued partners
like Egypt and Saudi Arabia and Pakistan to move toward freedom.  These
nations have taken brave stands and strong action to confront
extremists, along with some steps to expand liberty and transparency.
Yet they have a great distance still to travel.  The United States will
continue to press nations like these to open up their political systems,
and give greater voice to their people.  Inevitably, this creates
tension.  But our relationships with these countries are broad enough
and deep enough to bear it.  As our relationships with South Korea and
Taiwan during the Cold War prove, America can maintain a friendship and
push a nation toward democracy at the same time.  (Applause.)

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">We're also applying that lesson to our relationships with Russia and
China. (Applause.)  The United States has strong working relationships
with these countries.  Our friendship with them is complex.  In the
areas where we share mutual interests, we work together.  In other
areas, we have strong disagreements.  China's leaders believe that they
can continue to open the nation's economy without opening its political
system.  We disagree.  (Applause.)  In Russia, reforms that were once
promised to empower citizens have been derailed, with troubling
implications for democratic development.  Part of a good relationship is
the ability to talk openly about our disagreements.  So the United
States will continue to build our relationships with these countries --
and we will do it without abandoning our principles or our values.
(Applause.)

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">We appreciate that free societies take shape at different speeds in
different places.  One virtue of democracy is that it reflects local
history and traditions.  Yet there are fundamental elements that all
democracies share -- freedom of speech, religion, press, and assembly;
rule of law enforced by independent courts; private property rights; and
political parties that compete in free and fair elections.  (Applause.)
These rights and institutions are the foundation of human dignity, and
as countries find their own path to freedom, they must find a loyal
partner in the United States of America.

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">Extending the reach of freedom is a mission that unites democracies
around the world.  Some of the greatest contributions are coming from
nations with the freshest memories of tyranny. I appreciate the Czech
Republic's support for human rights projects in Belarus and Burma and
Cuba.  I thank Germany, and Poland, and the Czech Republic, and Hungary,
and Slovenia, and Georgia, Lithuania, Estonia, Croatia for contributing
to the new United Nations Democracy Fund.  I'm grateful for the
commitment many new democracies in Central and Eastern Europe are making
to Afghanistan and Iraq.  I appreciate that these countries are willing
to do the hard work necessary to enable people who want to be free to
live in a free society.  (Applause.)

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">In all these ways, the freedom agenda is making a difference.  The work
has been difficult, and that is not going to change.  There will be
triumphs and failures, progress and setbacks.  Ending tyranny cannot be
achieved overnight.  And of course, this objective has its critics.

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">Some say that ending tyranny means "imposing our values" on people who
do not share them, or that people live in parts of the world where
freedom cannot take hold.  That is refuted by the fact that every time
people are given a choice, they choose freedom.  We saw that when the
people of Latin America turned dictatorships into democracies, and the
people of South Africa replaced apartheid with a free society, and the
people of Indonesia ended their long authoritarian rule.   We saw it
when Ukrainians in orange scarves demanded that their ballots be
counted.  We saw it when millions of Afghans and Iraqis defied the
terrorists to elect free governments.  At a polling station in Baghdad,
I was struck by the words of an Iraqi -- he had one leg -- and he told a
reporter, "I would have crawled here if I had to."  Was democracy -- I
ask the critics, was democracy imposed on that man?  Was freedom a value
he did not share?  The truth is that the only ones who have to impose
their values are the extremists and the radicals and the tyrants.
(Applause.)

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">And that is why the communists crushed the Prague Spring, and threw an
innocent playwright in jail, and trembled at the sight of a Polish Pope.
History shows that ultimately, freedom conquers fear.  And given a
chance, freedom will conquer fear in every nation on Earth.  (Applause.)

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">Another objective -- objection is that ending tyranny will unleash
chaos. Critics point to the violence in Afghanistan, or Iraq, or
Lebanon as evidence that freedom leaves people less safe.  But look
who's causing the violence.  It's the terrorists, it's the extremists.
It is no coincidence that they are targeting young democracies in the
Middle East.  They know that the success of free societies there is a
mortal threat to their ambitions -- and to their very survival.  The
fact that our enemies are fighting back is not a reason to doubt
democracy.  It is evidence that they recognize democracy's power.  It is
evidence that we are at war.  And it is evidence that free nations must
do what it takes to prevail.  (Applause.)

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">Still, some argue that a safer goal would be stability, especially in
the Middle East.  The problem is that pursuing stability at the expense
of liberty does not lead to peace -- it leads to September the 11th,
2001.  (Applause.)  The policy of tolerating tyranny is a moral and
strategic failure.  It is a mistake the world must not repeat in the
21st century.

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">Others fear that democracy will bring dangerous forces to power, such as
Hamas in the Palestinian Territories.  Elections will not always turn
out the way we hope.  Yet democracy consists of more than a single trip
to the ballot box.  Democracy requires meaningful opposition parties, a
vibrant civil society, a government that enforces the law and responds
to the needs of its people.  Elections can accelerate the creation of
such institutions.  In a democracy, people will not vote for a life of
perpetual violence.  To stay in power, elected officials must listen to
their people and pursue their desires for peace -- or, in democracies,
the voters will replace them through free elections.

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">Finally, there's the contention that ending tyranny is unrealistic.
Well, some argue that extending democracy around the world is simply too
difficult to achieve.  That's nothing new.  We've heard that criticism
before throughout history.  At every stage of the Cold War, there were
those who argued that the Berlin Wall was permanent, and that people
behind the Iron Curtain would never overcome their oppressors. History
has sent a different message.

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">The lesson is that freedom will always have its skeptics.  But that's
not the whole story.  There are also people like you, and the loved ones
you represent -- men and women with courage to risk everything for your
ideals.  In his first address as President, Vaclav Havel proclaimed,
"People, your government has returned to you!" He was echoing the first
speech of Tomas Masaryk -- who was, in turn, quoting the 17th century
Czech teacher Comenius.  His message was that freedom is timeless.  It
does not belong to one government or one generation.  Freedom is the
dream and the right of every person in every nation in every age.
(Applause.)

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">The United States of America believes deeply in that message.  It was
the inspiration for our founding, when we declared that "all men are
created equal."  It was the conviction that led us to help liberate this
continent, and stand with the captive nations through their long
struggle.  It is the truth that guides our nation to oppose radicals and
extremists and terror and tyranny in the world today.  And it is the
reason I have such great confidence in the men and women in this room.

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">I leave Prague with a certainty that the cause of freedom is not tired,
and that its future is in the best of hands.  With unbreakable faith in
the power of liberty, you will inspire your people, you will lead your
nations, and you will change the world.

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">Thanks for having me.  And may God bless you.  (Applause.)

</font></p><p>
<font face="arial, helvetica, sans serif" size="2">END   4:38 P.M. (Local)

</font></p><p>





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  	<title><![CDATA[The Dissident President ]]></title>	
    <link>http://loveperry.blog.163.com/blog/static/31091095200872132457181</link>
    <description><![CDATA[<div><h2>The Dissident President: Is the Bush Freedom Agenda Dead?</h2>
     <div >
      
      
     </div>
    
        
        
        
    <p style="color: rgb(2, 68, 106);"><i><strong>"If standing for liberty in the world makes me a dissident, I wear that title with pride."</strong> -- George W. Bush, Prague, 2007

In his <a href="http://www.whitehouse.gov/news/releases/2005/01/20050120-1.html">second inaugural speech </a>on
January 20, 2005, President George W. Bush laid out a revolutionary
agenda based on the belief that the survival of liberty in America now
depends on the success of liberty in other nations.
<em>By Jim Hoft</em></i></p>
     
    
    
        <img src="http://pajamasmedia.com/files/2007/06/bushfreedom3_featuredimage.jpg" >
        
    
    
    
    
    <div >
     <span >June 13, 2007</span> - by <a href="http://pajamasmedia.com/blog/author/jimhoft/">Jim Hoft</a>    </div>
        
        
    
        
        <div >
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 Speaking
to the Congress and the nation and the world President Bush’s pledge to
political dissidents and the freedom activists everywhere was:</div>
        
        
    
<p>“All who live in tyranny and hopelessness can know: the United
States will not ignore your oppression, or excuse your oppressors. When
you stand for your liberty, we will stand with you.”</p>
<p>The world took him at his word. There was an <a href="http://en.wikipedia.org/wiki/Orange_Revolution">Orange Revolution </a>in Ukraine, a <a href="http://en.wikipedia.org/wiki/Tulip_Revolution">Tulip Revolution </a>in Kyrgyzstan, and a <a href="http://www.cedarland.org/cedarrevolution.html">Cedar Revolution </a>in Lebanon. It was as if the democracy movements fed off each other. It was a very exciting time.</p>
<p>And, that was just the beginning.</p>
<p>Nowhere was there more democratic upheaval than in the Middle East.
There were democratic elections in Afghanistan where women were not
only allowed to vote but took seats in parliament. There were
democratic elections for the first time in the United Arab Emirates.
Saudi Arabia released political dissidents. There were Arab democracy
conferences in Qatar and women were allowed to vote in Kuwait. Egyptian
judges stood up against a regime. Another regime in Libya opened up to
the West. And who could forget the Iraqis walking for miles, braving
terrorist death threats for the opportunity to vote in free democratic
elections for the very first time.</p>
<p><img alt="bushfreedom.jpg" src="http://pajamasmedia.com/upload/2007/06/bushfreedom.jpg" height="322" width="312">Clockwise
from top left: Bush promoting religious freedom in China, Bush is
posted on placards in Azerbaijan, Bush is mobbed in Albania, Iraqi
women carry Bush photos with them to the polling station on election
day.</p>
<p>Since that Second Inaugural much has changed, both on the military
battlefields of Iraq and the political battlefields back here at home.
And over time America has not kept its word to the politically
oppressed on several occasions including the <a href="http://gatewaypundit.blogspot.com/2007/05/iranian-police-beat-university-students.html">student protests in Iran</a> and the <a href="http://gatewaypundit.blogspot.com/2007/03/police-squash-massive-democracy-protest.html">massive democracy demonstrations</a> in Belarus. How did this happen?</p>
<p>This past week in Prague, Czech Republic I had the opportunity to
discuss the Bush Freedom Agenda with American Enterprise Institute
Resident Fellow and former assistant secretary of defense for
international security policy, <a href="http://www.aei.org/scholars/scholarID.49,filter.all/scholar.asp">Richard Perle. </a></p>
<p>In our interview, Perle had a lot to say about the president’s remarks to the <a href="http://www.democracyandsecurity.org/index.htm">Democracy and Security Conference</a> in Prague, Czech Republic:</p>
<p>“It is not often that heads of government demonstrate — as President
Bush did — solidarity with dissidents. However, having said that,
almost equally extraordinary is the apparent inability of the Bush
Administration to follow up on the president’s vision and implement the
president’s vision. It was striking in his remarks yesterday that
President Bush said that he was going to instruct the Secretary of
State who was in turn going to instruct our ambassadors that they
should go out of their way to make contact with dissidents and the
oppressed in the countries in which they are assigned where there is no
openness, freedom and democracy.</p>
<p>What can one say? This should have been happening anyway. It
shouldn’t require a presidential instruction. I will like to see
whether that instruction will be actually issued and whether our
ambassadors respond to it. The sad fact is that this president’s
Freedom Agenda is outside the bounds of traditional bureaucratic
diplomacy and so he’s having a tough time getting his own
administration to implement his policies. ”</p>
<p>Perle sat on a at the democracy conference and made basically the
same point — that the president has not been able to push his
revolutionary agenda because he is not following up and holding
officials accountable for following up within his own administration.</p>
<p>This statement rang through the halls of the Czernin Palace.</p>
<p>Even Natan Sharansky, the Soviet political prisoner, human rights
activist, former Deputy Prime Minister of Israel and democracy leader,
has noticed the democracy recess in the past year. In a recent article
at the American Spectator Sharansky explained it this way:</p>
<p>“Though the road to democracy has certainly been rocky, what has
happened over the last five years does not mean that Arabs are
incapable of building a free society any more than the reign of terror
or two centuries of slavery meant that the French and Americans were
incapable of building a free society.”</p>
<p>Sharansky contends that “democracy hasn’t failed in the Middle East.
Rather, it has hardly been attempted, let alone defended, despite the
Bush administration’s commitments and correct understanding of its
indispensability to U.S. national security.</p>
<p>To lose heart about the possibility of a democratic Middle East
would be shortsighted at the very least. Most of the problems today are
not evidence that Arabs are incapable of building free societies, but
rather evidence that such societies would pose a mortal threat to the
forces of tyranny and terror in the region.”</p>
<p>So, what’s next? Is the Bush Freedom Agenda still alive?</p>
<p><img alt="bushfreedom2.jpg" src="http://pajamasmedia.com/upload/2007/06/bushfreedom2.jpg" height="268" width="322">Graphic: David Hoft Pop Images</p>
<p>It certainly sounded that way last week when President Bush <a href="http://www.whitehouse.gov/news/releases/2007/06/20070605-8.html">delivered his inspiring speech </a>at the Prague conference, before dissidents representing 17 different countries:</p>
<p>“In this room are dissidents and democratic activists from 17
countries on five continents. You follow different traditions, you
practice different faiths, and you face different challenges. But you
are united by an unwavering conviction: that freedom is the
non-negotiable right of every man, woman, and child, and that the path
to lasting peace in our world is liberty. …</p>
<p>The most powerful weapon in the struggle against extremism is not
bullets or bombs — it is the universal appeal of freedom. Freedom is
the design of our Maker, and the longing of every soul. Freedom is the
best way to unleash the creativity and economic potential of a nation.
Freedom is the only ordering of a society that leads to justice. And
human freedom is the only way to achieve human rights….</p>
<p>In my second inaugural address, I pledged America to the ultimate
goal of ending tyranny in our world. Some have said that qualifies me
as a “dissident president.”</p>
<p>If standing for liberty in the world makes me a dissident, I wear that title with pride.”</p>
<p>It was an impressive performance. But as Professor Anne Bayefsky <a href="http://article.nationalreview.com/?q=N2M4ZGE4M2NiNjkwZmU3NzkxMjE1N2JmMTJmNDlhZjA">noted in the National Review</a>, “there is no doubt that this president can talk the talk.  But will he walk the walk?”</p>
<p>After his speech, President Bush took a couple of minutes to shake
hands with the dissidents who sat in reserved seats in the front row of
the room. The president also spent time with the dissidents in a back
room at the Czernin Palace Hall. He talked with them, listened to them,
comforted and thanked them. It was a noble effort by President Bush.
They each left the private session with a gift from the president.</p>
<p>If President Bush truly wants to give these dissidents a gift- a
gift of democracy and freedom- he will hold his administration
accountable. He will follow through to ensure that his demands are
being carried out. He can start by checking back with his ambassadors
in a few weeks to see how they are progressing. Let’s hope that he
does. It may be a long time coming before such a visionary operates
inside the White House.</p>
<p>Outside its gates, the lives of millions of oppressed people are at stake.</p>
<hr><em>Jim Hoft runs the blog <a href="http://gatewaypundit.blogspot.com/">Gateway Pundit</a>, following freedom movements from inside Zimbabwe to the streets of Tehran.
    
        
        
        
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<em> 
 </em><h2><em>5 Comments</em></h2>
<em> 
   
 <span >Steve Carter:</span>
 </em><p><em> </em></p><p><em>Great artical, well written and to the point.  Would be good to see more of this type of work.</em></p>

<em> <span >Jun 13, 2007 - 8:49 am</span>
 
   
 <span >Gabe:</span>
 </em><p><em> </em></p><p><em>What
about freedom in this country? We ignore the lack of freedom in
Sudan…so we know the president wasn’t being genuine. He was merely
using rehtoric to justify the expansion of the central government’s
power that he has helped bring about.</em></p>
<p><em>When total taxes for a average family come out to about 50% of
income then freedom is sorely lacking! If we want to really inspire
freedom int he is world then we need to live it…we are suffering
economically because of Bush’s One-world-government dreams.</em></p>
<p><em>We need a smaller government and less warmongering! Ron Paul 2008!</em></p>

<em> <span >Jun 13, 2007 - 12:10 pm</span>
 
   
 <span >Mike Johnson:</span>
 </em><p><em> </em></p><p><em>Wow, good stuff.  Come on George!  Follow up.  This makes me want to call my congressman.  Great article.</em></p>

<em> <span >Jun 13, 2007 - 1:33 pm</span>
 
   
 <span ><a href="http://thespiritofman.blogspot.com/" rel="external nofollow">Winston</a>:</span>
 </em><p><em> </em></p><p><em>I am disappointed that Bush didn’t live up to his words of 2005 inauguration speech. Thats so sad</em></p>

<em> <span >Jun 13, 2007 - 9:43 pm</span>
 
   
 <span ><a href="http://www.racker-free.blogspot.com/" rel="external nofollow">Frieda</a>:</span>
 </em><p><em> </em></p><p><em>wow!
that is the George Bush I like to see and what made me to vote for him
only the second time. It’s too bad that he can not communicate his
ideas better for his own people. American administrations regardless of
Democrat or Republican for too long protected the Abuser and turn their
cheek against the abused. Remember Clinton and Rwanda!</em></p>

<em> <span >Jun 13, 2007 - 10:21 pm</span></em></div>]]></description>
	    <author><![CDATA[loveperry]]></author>
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  	<title><![CDATA[American by Choice ]]></title>	
    <link>http://loveperry.blog.163.com/blog/static/3109109520087211282076</link>
    <description><![CDATA[<div><div align="right"><img src="http://www.weeklystandard.com/Images/WeeklyStandard_med.gif" alt="The Weekly Standard" height="110" width="400"></div><br><br>
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<span >
American by Choice</span>
<br><span > We must all learn what it means to be an American.</span>
<br>by Peter W. Schramm
<br>06/28/2007 12:00:00 AM
<br>

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<br>
</p><p>THIS WEEK, I am being honored by the United States Citizenship
and Immigration Services as an "Outstanding American by Choice." This
strikes me as an interesting name for an award. It is meant, of course,
to recognize selected citizens who were not born in America. But the
idea of being an American by choice points to an important, and perhaps
unintended truth: being American is not simply reducible to the happy
accident of birth. Americans, both natural and naturalized, must be
trained--they must be made--and much of my time these days is devoted
to making Americans out of people who just happened to have been born
here.</p>
<p>Over fifty years ago, when I was just shy of my tenth birthday, my
family fled Hungary during the failed revolution against the Russian
Communists. Our family's story was like so many of the refugees from
communism, complete with relatives arrested, property seized, and a
nighttime dash to freedom. The decision to escape was an easy one to
make (although not so easy to execute), but the question I had--the one
I distinctly recall asking my father--was "where are we going." We
could have stayed in Europe--and indeed, the Germans would have
welcomed us as <i>Volk deutsche</i> because of our German surname--but
this was not my father's plan. "We are going to America," he said. "Why
America?" I prodded. "Because, son. We were born Americans, but in the
wrong place." </p>
<p><i>Born Americans, but in the wrong place?</i> I've spent the better
part of the last fifty years working to more fully understand these
words. Mind you, everyone understood America to be a free and good
place where one might prosper unmolested. But in saying that we were
"born Americans, but in the wrong place," Dad, in his way, was saying
that he understood America to be both a place and an idea at the same
time. Fundamentally, it is a <i>place</i> that would embrace us if we could prove that we shared in the <i>idea</i>. We meant to prove it.</p>    
<p>Because America is more than just a place, being an American citizen
is different than being the citizen of any other country on earth. We
Americans do not look to the ties of common blood and history for
connection as people the way the citizens of other countries do.
Rather, our common bond is a shared principle. This is what Lincoln
meant when he referred to the "electric cord" in the Declaration of
Independence that links all of us together, as though we were "blood of
the blood, and flesh of the flesh, of the men who wrote that
Declaration." </p>
<p>Because ours is a bond of principle and not of blood, true American
citizens are made and not born. This is why, odd as it may seem, we
must <i>all</i> learn--those who are born here, and those who come
here by choice--what it means to be an American. Regrettably, we are
doing a poor job of passing this knowledge on to future generations.
Looking to just one practical indicator, the most recent National
Assessment of Educational Progress shows that 73 percent of
twelfth-graders scored below the proficient level in civics, as did 78
percent of eighth-graders, and 76 percent of fourth-graders. To put
this into perspective, 72 percent of eighth graders could not explain
the historical purpose of the Declaration of Independence. This
ignorance is tragic not merely because it indicates a deficiency in our
educational system, but because with it comes a loss of our national
identity. And so, I find it somewhat ironic and yet very fitting that
fifty years after coming to this great country, I spend my days at an
institution where my job is to teach college students and high school
teachers what it means to be an American.</p>
<p>In recent weeks, there has been much talk about immigration, but
very little informed discussion about what it means to be an
American--about what is necessary to <i>make</i> Americans. Yes, there
needs to be a sensible policy for accepting new citizens, and for
ensuring that those who come here do so legally. But what happens once
they are here? I hear frequent conversations about failures in
integration and assimilation, even among recent legal immigrants. This
is not new. What is new is that America's own natural citizens
increasingly have forgotten what it means to be American. Some do not
know the basics principles of this country, and still others have
embraced the ideology of multiculturalism and self-loathing to such a
degree that they can no longer recognize, let alone proclaim, that ours
is a great nation built on lasting principles. If we no longer
understand or believe in that which makes us Americans, then there is
nothing substantive to assimilate into. We become many and diverse
people who share a common place, rather than <i>E Pluribus Unum</i>.</p>
<p>We cannot forget who we are. We are Americans. This is a great
nation. We Americans insist on holding to the connection between
freedom and justice, courage and moderation. We think that equality and
liberty have ethical and political implications, and, as we have shown
time-and-again throughout our history, we are willing to fight and to
die to make men free. We need to impart these principles to succeeding
generations.</p>
<p>We Americans correctly demand respect for our rights but, in getting
that respect, we must continue to demonstrate that we continue to
deserve it. We have to exercise our intelligence and develop our civic
understanding so that we may preserve our liberty and pass it on,
undiminished to the next generation. If government "of the people, by
the people and for the people" is to endure, its endurance can only
come from the devotion of Americans--born here and away--who have been
so made.</p>
<p><i>Peter W. Schramm is an American who happened to have been born in
the wrong place. He is also the executive director of the John M.
Ashbrook Center for Public Affairs, and the chair of the Masters in
American History and Government program at Ashland University.</i></p> 

  
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  	<title><![CDATA[Oscar Wilde - Patriotism is the virtue of the vicious]]></title>	
    <link>http://loveperry.blog.163.com/blog/static/31091095200872111431453</link>
    <description><![CDATA[<div>除非你把爱国主义从人类中驱逐出去，否则你将永远不会拥有一个宁静的世界。<span style="color: rgb(255, 0, 0); font-weight: bold;">爱国主义是一种有害的、精神错乱的白痴形式。</span>爱国主义就是让你确信这个国家比所有其他的国家都要出色，只因为你生在这里.&nbsp;&nbsp; ——乔治.肖伯纳 　　<br><br>
Patriotism is the virtue of the vicious -- Oscar Wilde<br>爱国主义是邪恶者的道德 -- 奥斯卡&nbsp; 王尔德<br><br>爱国主义是无赖最后的庇护所。——塞缪尔·约翰逊<br><br>爱国主义就是积极地为了微不足道的原因杀人并被杀。——勃特兰.罗素<br><br>爱国主义是超越于原则之上的对于不动产的一种专横的崇拜。——-乔治·简·纳森<br><br>爱国主义：一堆随时可以被任何野心家所点燃，去照亮他的名字的易燃垃圾.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; ——安卜罗斯·皮尔斯<br><br>当爱国主义涉入认知领域时，是一个应该被扔出门外的混小子。——阿瑟·叔本华<br><br>&nbsp;那些没有自尊的人仍然可以是爱国的，他们可以为少数牺牲多数。他们热爱他们坟墓的泥土，但他们对那种可以使他们的肉体生机勃勃的精神却毫无同情心。爱国主义是他们脑袋里的蛆.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; ——亨利·大卫·梭罗<br><br>民族主义是我们的乱伦模式，是我们的偶像崇拜，是我们的疯狂。“爱国主义”是它的迷信崇拜。不必说，我所谓的 “爱国主义”态度将自己的国家置于人道之上，置于正义与真理的原则之上.&nbsp;&nbsp;&nbsp;&nbsp; ——埃里克·弗罗姆<br><br>民族主义是一种幼稚病，是人类的麻风病.______爱因斯坦<br><br>对祖国来说，没有比一切都满意的爱国者更可怕的敌人了.----涅克拉索夫<br>&nbsp;<br>我首先是一个人，其次才是印度人。&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; ——印度甘地<br><br>对他们来说，爱国不过是谄媚统治者的一种方式。<br>——卡斯汀侯爵（法国）<br><br>爱国者的责任就是保护国家不受政府侵犯。<br>——汤玛斯.潘恩<br><br>“爱国主义是流氓的最後庇护所。”<br>——卢梭<br><br>************<br>陈志武 对女儿说，全球化，就是说一个人拥有 选择 自己的语言和国籍 的权利和自由。<br>【注：陈志武，耶鲁大学 金融学终身教授，著名经济学家】<br></div>]]></description>
	    <author><![CDATA[loveperry]]></author>
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  	<title><![CDATA[Christopher Cross - Sailing]]></title>	
    <link>http://loveperry.blog.163.com/blog/static/310910952008720114828314</link>
    <description><![CDATA[<div><font face="Verdana" size="5"><font size="2"><b>"I Believe I Can Fly"</b><br>

<br>
I used to think that I could not go on<br>
And life was nothing but an awful song<br>
But now I know the meaning of true love<br>
I'm leaning on the everlasting arms<br>
<br>
If I can see it, then I can do it<br>
If I just believe it, there's nothing to it<br>
<br>
<i>[1]</i><br>
I believe I can fly<br>
I believe I can touch the sky<br>
I think about it every night and day<br>
Spread my wings and fly away<br>
I believe I can soar<br>
I see me running through that open door<br>
I believe I can fly<br>
I believe I can fly<br>
I believe I can fly<br>
<br>
See I was on the verge of breaking down<br>
Sometimes silence can seem so loud<br>
There are miracles in life I must achieve<br>
But first I know it starts inside of me, oh<br>
<br>
If I can see it, then I can do it<br>
If I just believe it, there's nothing to it<br>
<br>
<i>[Repeat 1]</i><br>
<br>
Hey, cuz I believe in me, oh<br>
<br>
If I can see it, then I can be it<br>
If I just believe it, there's nothing to it<br>
<br>
<i>[Repeat 1]</i><br>
<br>
Hey, if I just spread my wings<br>
I can fly<br>
I can fly<br>
I can fly, hey<br>
If I just spread my wings<br>
I can fly<br>
Fly-eye-eye<br>
<br><br>

<i>[Thanks to soon2bastar_wtchoutnow@hotmail.com, prissynpink@aol.com,
easycheesy4@hotmail.com, krao@nycap.rr.com for correcting these lyrics]</i><br>
<br>
[ <a href="http://www.azlyrics.com/">www.azlyrics.com</a> ]</font></font></div>]]></description>
	    <author><![CDATA[loveperry]]></author>
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  	<title><![CDATA[The Declaration of Independence]]></title>	
    <link>http://loveperry.blog.163.com/blog/static/3109109520087197306697</link>
    <description><![CDATA[<div>IN CONGRESS, JULY 4, 1776<br>The unanimous Declaration of the thirteen united States of America<br><br>When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.<br><br>We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. — Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.<br><br>He has refused his Assent to Laws, the most wholesome and necessary for the public good.<br><br>He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.<br><br>He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.<br><br>He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their Public Records, for the sole purpose of fatiguing them into compliance with his measures.<br><br>He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.<br><br>He has refused for a long time, after such dissolutions, to cause others to be elected, whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.<br><br>He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.<br><br>He has obstructed the Administration of Justice by refusing his Assent to Laws for establishing Judiciary Powers.<br><br>He has made Judges dependent on his Will alone for the tenure of their offices, and the amount and payment of their salaries.<br><br>He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our people and eat out their substance.<br><br>He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.<br><br>He has affected to render the Military independent of and superior to the Civil Power.<br><br>He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:<br><br>For quartering large bodies of armed troops among us:<br><br>For protecting them, by a mock Trial from punishment for any Murders which they should commit on the Inhabitants of these States:<br><br>For cutting off our Trade with all parts of the world:<br><br>For imposing Taxes on us without our Consent:<br><br>For depriving us in many cases, of the benefit of Trial by Jury:<br><br>For transporting us beyond Seas to be tried for pretended offences:<br><br>For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies<br><br>For taking away our Charters, abolishing our most valuable Laws and altering fundamentally the Forms of our Governments:<br><br>For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.<br><br>He has abdicated Government here, by declaring us out of his Protection and waging War against us.<br><br>He has plundered our seas, ravaged our coasts, burnt our towns, and destroyed the lives of our people.<br><br>He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation, and tyranny, already begun with circumstances of Cruelty &amp; Perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.<br><br>He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.<br><br>He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.<br><br>In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.<br><br>Nor have We been wanting in attentions to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.<br><br>We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these united Colonies are, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. — And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.<br><br>— John Hancock<br><br>New Hampshire:<br>Josiah Bartlett, William Whipple, Matthew Thornton<br><br>Massachusetts:<br>John Hancock, Samuel Adams, John Adams, Robert Treat Paine, Elbridge Gerry<br><br>Rhode Island:<br>Stephen Hopkins, William Ellery<br><br>Connecticut:<br>Roger Sherman, Samuel Huntington, William Williams, Oliver Wolcott<br><br>New York:<br>William Floyd, Philip Livingston, Francis Lewis, Lewis Morris<br><br>New Jersey:<br>Richard Stockton, John Witherspoon, Francis Hopkinson, John Hart, Abraham Clark<br><br>Pennsylvania:<br>Robert Morris, Benjamin Rush, Benjamin Franklin, John Morton, George Clymer, James Smith, George Taylor, James Wilson, George Ross<br><br>Delaware:<br>Caesar Rodney, George Read, Thomas McKean<br><br>Maryland:<br>Samuel Chase, William Paca, Thomas Stone, Charles Carroll of Carrollton<br><br>Virginia:<br>George Wythe, Richard Henry Lee, Thomas Jefferson, Benjamin Harrison, Thomas Nelson, Jr., Francis Lightfoot Lee, Carter Braxton<br><br>North Carolina:<br>William Hooper, Joseph Hewes, John Penn<br><br>South Carolina:<br>Edward Rutledge, Thomas Heyward, Jr., Thomas Lynch, Jr., Arthur Middleton<br><br>Georgia:<br>Button Gwinnett, Lyman Hall, George Walton<br><br></div>]]></description>
	    <author><![CDATA[loveperry]]></author>
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    <pubDate>Tue, 19 Aug 2008 19:30:06 +0800</pubDate>
    <dcterms:modified>2008-08-19T19:30:06+08:00</dcterms:modified>
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  <item>
  	<title><![CDATA[No Collectivism, but Individualism]]></title>	
    <link>http://loveperry.blog.163.com/blog/static/3109109520087197710782</link>
    <description><![CDATA[<div><table align="center" bgcolor="#eeeeee" width="668"><tbody><tr><td align="center"><b>魏勇﹕集體主義是專制的基礎，個人主義是民主的前提</b></td></tr><tr><td align="center"><br></td></tr><tr><td>  <br>在
中國，個人主義等於自私自利，集體主義等於高尚無私。從小到大，我們就被灌輸這樣的信條，並在一些有意識組織的集體活動中感受到了崇高，從而在實踐上和感
性上鞏固了這一認識。在我的印象中，我的父母、我的所有中小學老師、絕大部分大學老師，基本上都重複著相同的話，於是，這種信念逐漸化成了我們的血液，融
進了我們的靈魂。<br>
<br>
除非不遇到合適的機會，一旦遇到，一顆集體主義的火星就會點燃我們內心潛伏著崇高，讓我們在一個集體、一個目標、一種步伐所造成的強大力量中眩暈和快感。
前幾天，我看了一部納粹紀錄片《意志的勝利》，瞬間我就被裏面的情景點燃了。在紐倫堡希特勒青年團的露營地，所有的青年人過著一種健康、純潔、充滿朝氣的
集體生活。成千上萬的帳篷象棋盤一樣整齊的排列，清晨，在號聲和鼓聲中他們一起起床，成千上萬的青年赤裸著上身走出各自的帳篷，在一望無際的水龍頭前，使
用集體發的洗漱用品，然後擦皮鞋、刮鬍子。有的象兄弟一般互相擦洗、互相梳頭，髮型整齊得象同一個理髮師的作品。在歡聲笑語中，青年人們互相用冷水刺激對
方。洗漱完畢後，他們穿上統一的制服開始勞動，每個人臉上都充滿了自信，仿佛他們正從事著人類有史以來最崇高的事業，他們因自己置身於一個偉大的集體中而
驕傲。在勞動的間隙，有的給親人寫信敍述自己的感受，有的圍成圈摔跤、有的把隊友當成馬騎與對方進行著騎士的較量……在這裏，青春和熱情氾濫得一塌糊塗。<br>
<br>
在柏林街頭，當穿著黑色制服的武裝黨衛軍第一裝甲師方陣，在納粹軍樂聲出現在數十萬夾道歡迎的德國群眾面前時，征服了所有目睹這一切的人，婦女的尖叫、兒
童的追逐、男人們熱痊梐答熔晰畍A構成了一副名叫《意志的力量》的畫面。閃亮皮靴、黨衛軍特有的骷髒郅x、一張張年輕而冷酷的面孔，機械一般精確整齊的步
伐，把集體主義鑄就成了一粒粒子彈，瞬間擊中了我們的心臟，使我們麻痹，繼而大腦停止了工作。只剩下一種感覺－－沉醉，只產生一個衝動－－加入，只追求一
個目標－－強大。<br>
<br>
我們必須承認，這是人類有史以來，最傑出的集體主義的宣傳片。它比那些抽象的道德說教更具體，比那些具體的文字更直觀，比所有類似的影視作品更宏大、更真
實。這部片子最成左漱@點就是，最大限度地釋放出了集體主義的魅力，讓我們體會到集體主義之所以被人接受，不僅僅是利他主義的道德自律，更是因為集體主義
本身具有麻醉品一般的誘惑力，人一旦嘗試，欲罷不能。這部電影徹底喚醒了我作為少先隊中隊長參加國慶遊行時自豪而偉大的感覺。<br>
<br>
我今年37歲，經歷了一些生活中的沉浮，不再輕易地衝動，不再相信名詞，但依然被一部充滿了集體主義思想的片子所打動，因此，我知道做這個講座有多麼艱
難，要避免那些與我有著類似感受的人們的反詰有多麼不現實。首先，我要說的是，我尊重大家在感情上對我這個講座的排斥，因為對集體主義的眷戀之情源於我們
過去對烏托邦理想的一種高尚追求；其次，我要說，情感排斥不等於我們可以置事實與理性不顧。<br>
<br>
一個最基本的事實是，集體主義是極權和專制的前提，個人主義則是民主的基礎。集體主義認為：人的本性是由社會決定的，個人隸屬於集體，集體高於個人之上，
個人的需求和目標應該服從集體的需要，並且個人應隨時準備為集體犧牲個人的需要和目標。集體主義的以上內涵，在我們看來天經地義，那為什麼我們要說集體主
義和專制有血緣關係呢？<br>
<br>
對任何一個專制社會來說，控制與服從是他們鞏固政權共同的法寶。一個人或者少數人怎樣才能控制住數量比他們大千百倍的民眾呢？僅僅靠軍隊、法庭、監獄這些
國家機器是不夠的，或者說國家機器是迫不得已時控制民眾的方式，代價最小的方式是，讓民眾自覺服從，自覺奉獻。怎樣才能讓民眾自覺接受控制呢？<br>
<br>
灌輸集體主義思想，比如，國家利益高於一切，它可以讓每個人為一個抽象的、淩駕於所有人之上目標而自覺犧牲。在專制社會，“國家”是神聖高尚的代名詞，它
不是由具體的、充滿各種錯誤的人組成，或者說，在專制社會，“國家”是所有人心目中的神，它獨一無二，它永遠正確，它值得所有的人都為之犧牲。似乎所有人
都犧牲了，“國家”依然存在。在專制社會裏，“國家”就是這樣一個不依賴於個體而獨立存在的怪物。<br>
<br>
“國家”這個怪物是要喝血的，它必須把所有的血肉之軀吸幹才能生存。吸幹後，人變成了工具、變成了螺絲釘，變成了永垂不朽。這樣做的道理很簡單，既然，集
體高於一切，國家高於一切，那麼作為個體的人，只能服從於它，為它而生、為它而死。在納粹德國，他們的國歌名叫《德意志高於一切》，他們的婦女是為德國生
產優良後代的工具，科學被“看作是增進國家榮譽的一種工具”（《我的奮鬥》），教育的目的“是把青年鍛煉成一副有用的工具”（《我的奮鬥》）。而在另外一
些專制國家不把人說成工具，而說成“螺絲釘”，或者是“社會主義的有用之才”，這個“才”，其實就是一個通假字，它通鋼材、木材的“材”。在專制國家，教
育從沒被看作公民個體自我發育、自我發展的需要，總是被看作“某某偉大事業的需要”，曾經流行的一句話，很好的詮釋了這種工具性的“偉大需要”：革命同志
是塊磚，哪里需要哪里搬，所以，專制國家可以培養火箭專家、導彈專家等，但永遠不會培養具有獨立情操和自由思想的人，這與他們國家的性質不相容。<br>
<br>
工具是沒有個體意志的，它最大的特點是可以被任意操縱和控制，所以，自古以來所有的專制主義者都熱衷與把人變成工具，而把人變成工具最順手的工具是集體主
義。在集體主義情景下，產生了一個特定的道德體系，在這個體系下，它不讓個人的良心自由地運用它自己的規則，甚至也沒有個人在任何環境中都必須或可以遵守
任何一般性的規則，即道德底線，換句話說，在集體主義道德體系下，人沒有道德底線，有的只是國家利益和組織原則。納粹可以一邊彈鋼琴一邊屠殺猶太人，恐怖
分子可以一邊放輕音樂，一邊把人質的頭顱割下來，之所以他們內心不衝突，是因為他們堅信，國家利益或者集體利益需要他們這樣去做。<br>
<br>
“講不講組織原則”，是這個體系下最重要的道德標準，所以，原則壓倒良心、壓倒人性是符合集體主義道德規範的。對於原則壓倒良心或者扭曲人性的選擇，他們
往往給予的評價是“組織性強”或者“識大局、顧大體”。文化大革命時期，那麼多丈夫揭發妻子、妻子背叛丈夫、朋友互相出賣的人，之所以沒有道德上的恥辱
感，是因為他們心中有一種更大的道德－－組織至上、集體至上。<br>
<br>
集體主義對社會的消極影響，長期沒有得到足夠的重視，於是，專制統治有了堂而皇之的思想基礎。這個基礎之可怕，並不僅僅在於相信的人多，而在於信念堅定者
往往是那些執著而富於犧牲精神的人，這些正直的人們把集體主義等同於大公無私，以為自己做出犧牲，把自己的部分權利讓度出來，是在增進集體的利益。果真如
此嗎？<br>
<br>
事實上，集體主義是少數人極端自私自利的思想工具。我們從小就習慣了被教育，要求我們“個人服從集體”，或者要有“集體意識”。這種教育隱含著如下內容：
即使個人利益是合理的，如果與集體利益發生了衝突，也應該放棄，否則，就是個人主義或者本位主義。這就意味著集體權利優先於個人權利，這種優先地位的是怎
樣奠定的呢？<br>
<br>
有個小故事，講的是一家四個小孩一起看電視，其中一個小孩想看足球，其他三個小孩想看動畫片，於是爭執起來，最後，媽媽從廚房裏出來評理，媽媽批評了想看
足球的小孩，“你太自私了。你一個人想看足球，而他們三個想看動畫片，你應該遷就大家”。小孩很委屈，問他媽媽“為什麼我一個人的自私叫自私，他們三個的
自私就不是自私呢？” <br>
<br>
小孩言外之意就是，既然大家都是自私，三個人的自私為什麼要優先於我一個人的自私？這一反問，問到了集體主義的要害上：集體的正當權利憑什麼一定要優先於個人的正當權利？這種不平等的依據在哪里？<br>
<br>
顯然，集體優先的合法性不是源於集體權利比個人更加正當、合理，而是源於人數的多寡。這種不平等的優先權一旦被認定，就常常出現，以集體名義侵害個人正當
權利的事情，比如，強制拆遷往往以整個城市規劃的需要為名，迫使個人放棄合法權利，這是集體主義轉化為專制思維的具體表現。而西方國家在拆遷時，之所以尊
重個人產權，“風可進，雨可進，就是國家不能進”，其思想基礎是個人主義，即個人權利與集體權利平等，集體或者國家無權要求個人犧牲其合法權利以滿足集體
需要。<br>
<br>
當我們被要求放棄自己的權利滿足集體的需要時，除了要問，集體和個體不平等的依據是什麼外，我們還要問，我們讓度出來的利益都到哪里去了？這是經不起追問的。<br>
<br>
姑且不說政治權利、經濟權利，先說言論思想。作為普通公民，我們每個人都放棄了一部分言論和思想的權利，在批評方面，有些話只能點到為止，有些話根本不能
說。那麼，我們讓度出去的這些權利到哪里去了？我們發現這樣一個現象，權力越大的人，越敢說別人不敢說的話，到了毛澤東這個級別，他幾乎可以表達任何觀
點，幾乎可以做任何事情，他是全中國，不，乃至於全世界最自由的人，用他自己的話來說，他是“和尚打傘，無法無天”。可見，我們讓度出去的自由造就出了少
數人極大的自由。這就是集體主義最大的真相－－集體主義是少數人極端自私自利的思想工具。<br>
<br>
所以波普得出結論：“封閉社會是一個集體主義社會，是人治的社會，烏托邦的社會……而開放社會是一個個人主義的社會，其變化和進步是零星的，而不是整體
的、全盤的。”（《開放的社會極其敵人》）。儘管有波普的言論為個人主義助威，但並不能說服人們放棄以下的看法：一、個人主義缺乏凝聚力。二、個人主義形
態下公民責任意識淡薄，缺乏自我犧牲的精神。<br>
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關於凝聚力問題，首先，我們必須承認，在一定歷史階段，集體主義造成的凝聚力非常強大，以納粹德國和法西斯日本為例，與個人主義的美國相比，其凝聚力有如
下特點：形成迅速、影響範圍廣（在國內各階層），能量大。其凝聚力的極端表現是納粹的戰爭獲得了90%以上民眾支持，甚至連哲學家海德格爾也支持納粹，而
日本則以神風特攻隊和“一億玉碎”的犧牲精神表現出來。<br>
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但這種凝聚力最大的缺陷是，把人當零件，隨意差譴，人一旦覺醒，凝聚力容易變成受騙後的絕望和沉淪。遠的不說，文化大革命時，我們的凝聚力是多麼強大，一
個國家、一個領袖、一個聲音，然而，人一旦清醒，人們不但躲避偽崇高，甚至也躲避崇高，世俗主義、尼Q主義迅速佔據了人的心靈空間。<br>
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個人主義社會所造成的凝聚力，往往是漸進的，是走兩步退一步的，因為，個人主義不是不要個體為群體服務和作出貢獻，而是認為，為群體服務和作出貢獻時的身
份不應該是"部件"、奴僕甚至奴隸，而應當是具有獨立身份、權利和價值的個人，所以，個體處於獨立思考狀態，於是，凝聚力的來勢比較溫和，但是持久而堅
韌。這或閉O美國是個人主義最盛行的國家，但同時也是凝聚力最強大的國家之一的原因。<br>
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關於責任意識和犧牲精神的問題。必須承認，集體主義潛含著責任和犧牲的可能性，反之，個人主義潛含走向自我中心，不顧責任和義務的極端化的可能性。從文藝
復興以來的歷史已經表現出這兩種可能性。就個人主義而言，從14世紀，人們在簡瑹坅堹姥カ蘄ㄘM追求個人幸福的同時，自私自利追求個人享樂成了文藝復興的
副產品。18、19世紀歐洲批判